On Marx's Critique Of Religion

In the West, due to the specific cultural background, religious criticism from modern times, has become one of the main discourse of philosophy. Conscious of the criticism of religion is a philosophy of self-demands in the new period. Marx is not a religious studies experts,and religious criticism is not the central idea of Marx, but Marx has reached critical of religion which does not meet our predecessors thoroughness. In Marx's opinion , the old philosophical position is civil society and the position of the new philosophy of human society. Criticism of the old philosophy of religion to recognize the rationality of the civil society premised on the Marxist critique is to be the secular roots of religion - civil society. Therefore, a thorough understanding of the realities of creating a Marxist critique of the radical nature of religion, the reality of human existence on the care of creating a Marxist critique of the transcendence of religious.This article is from the "natural philosophy of Democritus and Epicurus the difference between natural philosophy," "On the Jewish Question", "Economic and Philosophical Manuscripts of 1844" , "The outline" and "Das Kapital".There are a few representative works to analyze the development of critical thought of Marx religious change. For Marx, religion is not an independent entity, and it has its secular roots. As a cultural phenomenon, religion can surely be understood in the real world to solve,and simply can not grasp the religious critique the substance of religion.It is necessary to real criticism of religion as the main battlefield. Marx's Critique of Religion course, in short, that is, from atheism to a direct appeal to human freedom, to the secular religion of Marx on the nature of understanding, which calls for secular society, to criticize the world on this side, and then to reality social criticism, calls to reform the real world to complete a thorough critique of religion.Through the course of Marx's analysis of religious criticism, we can see that Marx's critique of religion is based on "human liberation" as the core. Marx's critique of religion is the realization of "human liberation" and services. Europe at the time of the liberation of Christian people to criticize the idea is to create a new society, direct request, which as of May 4 Movement in China directly as the critical goal of Confucian culture. 54 Movement on the extreme attitude of Confucian culture, and only in the context of time is significant, the same, only in the search for "human liberation" of this background, the Marxist critique of religion is valid.After all,religion as a culture, is extremely complex, difficult to simple qualitative, and negative. In this context, Marx's critique of religion found a direct result of human Marx's Critique of Religion course in a higher level when the "people" understand the process of continuous improvement, is one of the discovery process. From the abstract self-consciousness, to civil society's binary division, if Marx's understanding of time is still subject to the German way of speculative philosophy, or even dual cultural influence of religion, then the object of labor from the person to practice activities, Marx has been to the old philosophy, a complete break old ways of thinking.Although the impact of religious criticism of Marx on the "people" to understand, the whole theory of Marxism, "human" understanding is more fundamental. It is the thread running through Marx's Critique of Religion. Therefore, we can say that Marx's critique of religion are two sides of Marxist ideology, which is critical of Marxist thought and constructive on both sides.After all, an alien force and the possession of the elimination of power is one thing to have.Marx's "Liberation" never left the reality which is the reality of human emancipation.Religious criticism is the reality of understanding religion. The reality is that the position of Marxist critique of religion is Marxism-performing non-religious mysticism of the mysterious platform. Marx to God to restore man's practical activities of the initiative will revert to communism, the pursuit of heaven, restore the realization of the free development of man and the myth of creation to restore the religious man's practical activities to create history.The religion of salvation restore the man's self-liberation. Marx is in the reality of religion, but also the ultimate concern of religion illusory reality.It is established in reality and the pursuit of value of human existence.