Research On Changing Of Human Communication In Funeral Custom Of Village

The funeral custom is the important constituent of China's traditional custom, including the funeral,funeral and cult three components, the specific procedures multifarious diversity, from dying to the buried and buried there are dozens of steps involved in total. Funeral custom in the country has important social and cultural functions. First, The Funeral custom has its fusion function. It is the dead and the living relatives, dredge with close relations activator; Secondly,it is a discourse in traditional village mortuary practices; Finally it is a personnel communicational place. The demonstration of interaction between Dewey think "all the inquiry is a reflection of a problem situation perspective, but this kind of situation can't use its own to solve their problem, only put this situation itself had no material into this situation, this produces of a problem situation can become a transformation solved the problem situation." Feixiaotong also said: "in order to people's life lengthy inspection, it is necessary to the researchers to put their own investigation in a small limited society. This is within the unit in practical consideration. Investigators must be accessible respondents in order to undertake closely watched." Therefore, this article takes the Hewei village of Nanbai town in Shanxi for situation around the village and confining village funeral ceremony to explore interpersonal relation in the form and the change reason of interaction with the existence of village residents dig transition for view, a new socialist rural construction of rural spiritual and cultural outlook for reference.The preface is about aims and significance of the paper, which accomplishments have made by other people, which methods the paper uses and which creations and shortcomings its has. The first chapter presents the location of Hewei village, the natural environment, the livelihood means of villagers, the village humanities landscape , the basic situation of the multifarious procedures in the funeral ceremony and the spiritual basis of the funeral formation. In the second chapter, a funeral arrangements for the staff members in memories of the funeral ceremony had been produced by a funeral director. Otherwise, the interpersonal relationships and the location of subsequent cultural significance had been to dig deeper. The third chapter presents a transition funeral ceremony of personnel characters, and interpersonal relationship (blood relations, geopolitical relations, the relationship at work) margin changes. The fourth chapter is the most important chapter in this paper. Death is a ceremony which starts with interaction of people for the individual. Therefore the ceremony in change of interpersonal structure is not only related to the changing times, but also can involve in certain times background and existing in the concept of individual life .And in the construction of the new socialist countryside outdoor-workers member today whether the left-behind workers or village in their participation in psychology and ceremonies of their attitude can reflect the survival situation of a flank reflection.