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Tibetan Aesthetics In Color And Tibetan Culture

Posted on:2008-11-05Degree:MasterType:Thesis
Country:ChinaCandidate:X O ChenFull Text:PDF
GTID:2167360215957052Subject:Literature and art
Abstract/Summary:PDF Full Text Request
In many national minorities, the color has records Shi Shugu, theetiquette enlightenment mark function, every creates the world myth,the religious rite, the totemism, the daily life and so on, one shouldhave the performance in the color. Tibetan national minority likes the color resembles the nationalinterior "秘语", certainly not merely is because displays in eachdomain variegated color, the main color is some kind of symboliclanguage, These colors passed through 1100 mystical inheritance, seeped thenational collective consciousness "the primitive image",simultaneously also coagulated, the formalization in nationalitytraditional culture domain and so on psychology - religion, building,art, clothing. The color existence isonly a representation; Why does the person utilize such color, is theessence.Tibetan nationality from ancient until now likes the white,investigates its origin, naturally toes make clear is an importantreason. Tibetan nationality lives in the boundless snow territoryplateau, the white clouds, the snowy peak, the flock of sheep as wellas赖以生存the milk juice, all is occupying the important statusin Tibetan's mind, causes them heartfelt to advocate America of the white which the nature entrusts with.Enters before the Tibet area in A.D. 7 centuries Buddhism, hides thearea to be in vogue one kind to take root to the clan commune time "the benzene" to teach. The benzene teaches to believe the myriadthings to have mystical powers. The world mountains and rivers, theearth stone vegetation, the livelihood constellation, the thunder andlightning hail, the animal life and so on自然物all are the Tibetan early time worship object. The nature worship, the Godworship, the totemism, the ancestor worship and so on from this live,simultaneously has entrusted with the color latent rich content,especially has the strong religion to mean, among, the white on isregarded as the God the symbol, has the supernatural strength.Each nationality all created belonged to own unique esthetic culture,the color took of a metaphor esthetic cultural carriers in the vastlike smoke sea myth story, the source to the primitive religion Tibetan nationality myth, the construction has drawn up a person godaltogether amusement world. In this, the religion mystical also makesthe strength by one kind which one awes pester esthetic psychologicalaccumulating, and society's life found the significance forindividual.The high and cold oxygen deficit, the natural climate badQinghai-Tibet Plain, is easy primitively to cause to move about insearch of pasture the ancients to have the intense dependence to thenature, any wind and cloud change can have the huge influence toperson's production practical training, since permanent never haschanged. But the myriad things have mystical powers view are preciselyto the nature worship product. The nature worship most majorcharacteristic was has entrusted with some kind of divine nature thenatural object or changes into the natural object personality thedemon. Tibetan nationality's primitive benzene teaches to believe theearth has土神, The water has水神, the tree has the tree god, the stone has thestone god, the nature and the humanity lives all to control by theghosts and gods. But Tibetan nationality likes and the utilization tothe color is in breeds with in the nature fusion esthetic custom. In the long historic course, the color symbolic function melts in thereligious belief, produces each kind of explanation to the universe by the achievement to be supposed to the severe natural environmentspiritual support. This kind and is reverent to the sacred universeawe, needs expresses by the spatial way and the material carrier. As for Tibetan nationality that, the religious belief already became Tibetan's life style, its core was and the nature coexistence estheticideal. It therefore experiences the millennium but to be invariable,because inside this the main body and the object have with the conceptand the language transmission isomorphism relations, their each othercommunication echoes, precipitated the angle from the nationality, in the Tibetan nationality unique color melts into the long-time visualexperience. The emotion life with exterior thing neterogenyisomorphism, produces esthetically is joyful. Looked from thesociological angle, a nationality to color tendency, also hasmanifested nationality's esthetic orientation, also is one kind of social culture psychology vivid reflection.In fact, looked with the cultural comparison judgement that, the humanhistory is move forward, the esthetic psychological adjustmentconsummates is relies on the culture to leave the element, becomesestranged the natural factor, but Tibetan nationality's coloresthetically as a result of the severe natural environment, thelong-time religious history is shouldering the too many naturesworship, the totem, as well as records Shi Shisu the historical heavyburden. What the color utilization are more symbolizes the function,seeped the national latent collective consciousness.
Keywords/Search Tags:color worship, Esthetic psychology, Myth, Religious rite, Person god altogether amusement, The beauty gathers one
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