The Formation And Influence Of The Reincarnation System Of Dalai Lama

Dalai Lama reincarnated system isn’t the earliest reincarnated Living Buddhasystem in Tibetan Buddhism, but it is most influential one, which puts great influenceon Tibetan’s culture and its cultural psychology.The formation process of DalaiLama reincarnation system is rather convoluted for some reasons. Firstly, the Gelugpa’s creator Tsongkhapa handed down the temple management right by inheritingtemple master to apprentice. However, Dalai Lama reincarnated system, under thesuppres of Karma Kagyupa and Drikung Kargyu as well as their supporter, Tibet localsecular regime Rinpungpa and Shingshapa, grew rather slowly.Although The1th Dalai Lama GedunDruppa did not give any comments on thereincarnated system, nor contact the living Buddha reincarnation system withthe Tashilhunpo Monastery’s Tripa, though he had asked the augur about hismetempsychosis’s question, which led to his reincarnation soul boy GedunGyatsoliving in hot water bog down in Drashilhunpo Monastry. The2th Dalai Lama GedunGyatso did not confirme the reincarnated living Buddha status to a large extent,butcontinued the reincarnated of Living Buddha system through spreading Gulugpa’sdoctrine hardly GedunDruppa and making his reincarnation soul boy SonamGyatsoget in good hands from Gelugpa, So the2thDalaiLama GedunGyatso played a keyrole in the formation process of the Dalai Lama reincarnation system.The more severe situation faced by the3thDalai Lama SonamGyatso isthe Gelugpa secular supporters Pazhu regime′s completely decline, SonamGyatso finally went to Mongolia to preach Tibet Buddha.It is due to this reasonthat the heritage of the Dalai Lama reincarnation system became well-known.The formation of the Dalai Lama reincarnation system is a major event in thehistory of Tibetan Buddhism and Tibet, which has an profound impact on thedevelopment of the Gelugpa and after the Tibet local councils, as well as the ethnicrelations between Tibetan, Han, and Mongolians.