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Lu Xun's Style Of The Country

Posted on:2015-11-21Degree:MasterType:Thesis
Country:ChinaCandidate:S J WangFull Text:PDF
GTID:2175330431990490Subject:Chinese Modern and Contemporary Literature
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Lu Xun’s rural amorous feelings, from two aspects: the image and the style, sixangles: miserable women, intellectuals image, rural town folk, play ghost formourning, cold-blooded human, sociological and biographical meaning. The studymethods of comparative including comparison and parallel internal comparisondiscussed comprehensively and systematically,"Lu Xun’s rural amorous feelings" onthe subject. To seek and find the eye to re-examine "amorous feelings", hoping totouch its true meaning and essence, tap its significance today. Peruse the works of LuXun, It is not difficult to find people and things from rural eastern Zhejiang. Withouthesitate to describe not only the he fresh images, meaningful times with typicalcharacters, as well as many images of rural China. Through the art and humanitystyle manifested eastern Zhejiang countryside "amorous feelings".Image articles, introduce three typical images: Misery women, intellectualimages and farmers. Worthless life: XiangLin’s wife, Wu Ma, Liu Ma, for example,describes the characters, fate, and effect connotation in the works, such as " goodwoman " Liu Ma is the helper in busy, she is the communicator and executor offeudal.Contact to XiangLin’s wife, she plays a key role on the fate of XiangLin’swife.Outcast fate: intellectuals, then by Xia Yu, Wei Lianshu, Chen Shicheng, LvWeifu, their poor living environment, crisis-ridden state of mind and bumpy turnsexposition life on the road, to explain the intellectuals’ various mind and selectionsin extraordinary history period. Like Wei Lianshu, he came out from Rock Hill toaccept new education and ideas, He wants to contribute to society, and make changesactively. He lives in his own criteria, but impoverished and society rules push him tosell books; Then be a big official. The result, he became caught in the rural and urbanoutcasts.Grass under boulders: farmer images. analysis typically three types of farmers:The numb feudal society harmful to them. for example Runtu,younger Runtu is lovelybut engulfed poor sad life,made middle-aged Runtu like the the puppet run; Utilizevictory spiritual of farmers, mainly about the usefulness and roots of this. Ah Q isbankrupt farmers after the Revolution, no right to love, suffered his position seems tobe higher than anyone’s abuse and oppression, even surnamed Zhao Taiye’s mouth.Ah Q was being bullied suppress the formation of self-deception in life, to belittle thepoor quality of character. Little consciousness of Qi Jin, although out of the shackles,cut the feudal braids, but the kind of peasant consciousness is one-sided, there are stillconscious of the feudal braids, thought the idea was still in the feudal ethics. Imageanalysis by categories farmer, digging the write reason of Lu Xun. He close to farmers: The experiences contacts with the farmers’ children in Lu Xun’s childhoodare writing foundation; Mean to call farmers awakening: Lu Xun love farmers,praised the good character of them, but they showed Lu Xun’s critique is the solemnnational evil the harsh, Lu Xun hopes to be able to awaken the farmers, to enablethem to live a proper happiness; Summary revolution: Run Tu, Ah Q, the old Chinesefarmers. Qi Jin live after the revolution,but their lives are still alike.Style articles from the rural folk, Mourning played ghosts and cold-bloodedhuman to show rural Chinese culture and customs. Gift of time: rural folk in the townfolk village narrates the wind and literary roots. First cited as a typical rural windtown where folk opera, tea and other wine-houses in the local opera, villagers on the"impermanence","woman hanging" show was loved reflects their unique spiritworship, they prefer impartial, there humane child or aggrieved still feel good side ofeverything ghost congregation. They more or less filled the villagers missing idealsand beliefs in real life. Wine-house and teahouse is rural China’s "landmark", wherenot only embodies the cultural practices of Shaoxing wine and tea: black pearls street"wine"; colt large counter, also the interpretation of the person’s life story in Shaoxing:Kong Yiji stealing books; Boa premature death; madman to extinguish long light; XiaYu beheaded. Lu Xun cheerful again retrospective show affection and hope andmeaning of the root causes of these nostalgia complex is one of the revolutionary callfor the second, third aesthetic pursuit.Soft heart: Mourning play ghosts, spirits shrouded in Lu Xun’s works, write LvWeifu moved the tomb of his little brother. demonstrated by the kinship betweenpeople to celebrate the warmth, love and understanding; writing worship is hope Lutown lift a gap for XiangLin’s wife, so unfortunately she had a can stay home. Then,explore the purpose of Lu Xun wrote ghost movie: human calling. Profound insightsuch as Lu Xun awake early to understand the earth’s well-being. Lu Xun seenbetween the emotional reality of weak people, think of impermanence play hometowngirl hanging drama impermanence of human touch will be hanging women to praise,hope there is a human warmth.Bleak life: cold-blooded human. The first is the type of cold-blooded human: theruling class and the enslaved class, such as the relationship between the master andXiangLin’s wife, XiangLin’s wife lively,master Lu not very taboo her husband died,friendly to XiangLin’s wife, XiangLin’s wife return to the Lu family, endured thetreatment of non-human, was eventually driven out; being enslaved and miserablepersons, such as willow mom and Liu mother sympathy, but to promote XiangLin’swife private matter so XiangLin’s wife situation more awkward; rulers and the rulers,there is no more truth exists between them, all interpersonal exchanges, flattery arebuilt on interests. Second, is the source of cold-blooded human feelings: feelingsgenerated between the root of a variety of thin people, here only made three majoraspects. The first is the feudal culture of ethics, ethics feudal repression of humandesire, distorting people’s ideas, and have well-established system of ethical precepts warning people of the time, people did not dare to go beyond the barriers; followed bythe dastardly evil people, snobbish people long-term living in the feudal system ofrepression and persecution of the day, repeatedly failed revolt so that they lost thefight, Check back to their living area complacent, legalistic, dare to change even moreafraid of change. People grow decadent social atmosphere of snobbery, see the wolf isdocile like sheep, the sheep will meet bites of a meal. Write cold-blooded human call:Lu Xun human cold-blooded between people are hated, he wants to see this world fullof love and care. The primary is to change people’s own ideas, let intellectuals toassume responsibility for their rescue in times of crisis, but also to break the feudalsociety imposed on thick barrier between peoples.Image and style from two parts, a good interpretation of Lu Xun’s rural amorousfeelings. Detailed analysis of the countryside in China, not only all kinds of typicalcharacters, dig the deep connotation of the characters, also noticed the rural charactersurvival environment and the source of life in the country Shaoxing Zhejiang.Appreciate the amorous feelings of Lu Xun’s show, understanding Lu Xun’s uniqueattention and love of the people, in the Lu Xun’s rural amorous feelings.
Keywords/Search Tags:LuXun, Works, Amorous feelings, Artistic image, Humanistic outlook
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