A Study On The Mencius Work In The View Of Body And Mind

Gongfu Theory, or called the cultivation theory, it like the ontology is a important part of the Chinese philosophy, especially the Confucian philosophy. Broadly, Gongfu theory mainly is about to achieve specific objectives of the theory of practice process, in this process, and that line or cultivation of mind and body are theory involved in the content, and the purpose of the work accomplishment is because of the pursuit of people to the heaven and man’s own full implementation. Within ju-men theory related literature first seen in the history, in "the analects" of Confucius and his disciples after discussion of self-cultivation method can be treated as theory clear start, but in mencius theory was given a more complete form, good human nature according to the study of mencius mind, pay attention to the transcendental moral introspection and external virtue benevolent governance of the implementation of the parallel, for posterity the Confucian theory laid the inside and outside and repair, the saint outside the king’s ideal personality mode.Mencius thought of one of the features is that it doesn’t put the body and mind as the two inter-opposite some, but think they can pass time accomplishment inter-permeation, attaining the state of body and mind as. Specifically, mencius’ s theory of time at the individual level on the basis of the intermediary role of "gas", this is well versed in mental and physical effort to achieve the ontological premise for the preset. Qi in the human body connects the inner mind on one hand, on the other hand connected to external form, and so on the ontology has a "heart- gas –body” of the theory of structure. Accordingly, in every link of accomplishment, mencius "with", "relating" and "application form" as the major method of theory. Main purpose of this article: one is to discuss the individual cultivation activities discussed in mencius theory is how to convert the shape body body of physiology in general by the moral consciousness of the heart of the "body", how the mind and body by separating into unity; 2 it is to discuss between individual social with others, the body is not the end of the theory of virtue, one should be caused by individual accomplishment the push to political activities of practice, in order to achieve social justice and the realization of the kingly way policy, namely from "internal saints" to "external king" is how to implement.