Latter Qing Dynasty Chinese School Of Thought Ritual Study Research

The Qing Dynasty sinology called the classical economics, the Chinese philology or the higher textual criticism, praise studying dryly, it mainly by explanations of words in ancient books textual research governing after the method, devotes in the Confucianist classical words and expressions righteousness principle teaches the solution annotation, also specially take the Chinese meek study of as the ancestor, esteems the Eastern Han Dynasty classical economics.Since clear at the beginning of, the educational world has the feeling in the latter Ming dynasty song studies shallow school tradition, in the beginning of clear various profound scholar Huang Zongxi, under Gu Yanwu's initiative, sinology seasonable, and occupies gradually settles the generation of academic mainstream status.In order to save the morals of the time and maintains own rule, regardless of the intellectual or the Qing Dynasty rulers all vigorously initiates the ritual study revival, under this background, had the prosperity development aspect as the study of the important constituent ritual study in the Qing Dynasty.Speaking of the Chinese school of thought ritual study, has experienced three big development phases: Gu Yanwu proposed"aids poverty Neo-Confucianism by the study of the","the study of and the ritual study", has lifted the ritual study the prologue which revives in the Qing Dynasty; Ling Ting endures initiates to say vigorously"by the ritual proxy"that, improved the ritual study status, promotes to settle the middle ritual study prosperity; Chen Li, Huang Yizhou originated and has developed"Neo-Confucianism will be the ritual study"the thought, will have the clear generation of ritual study research to push to the high tide.The clear intermediate stage, the Chinese society had the unprecedented prosperous times aspect, the Kang Yonggan prosperous times already promoted the economic society comprehensive prosperity also to promote to take root in the above feudal culture prosperity.Hu Pei Hui carries on the Jixi Hu family study, endures under the influence in its Shi Lingting which said"by the ritual proxy", vigorous diligently, earns a living by pen ceaselessly, imagines the will by the average man to become "Ili Justice" with difficulty this ancient and modern "Ili" to study epitomizes work, enabled the clear intermediate stage Chinese school of thought ritual study research to achieve the apex, simultaneously also has opened the access for the latter Qing dynasty Chinese school of thought ritual study development.Hereafter, Ding Yan, Zheng Zhen, Yu Yuecheng the clear intermediate stage ritual study development -odd xu, defends stubbornly the Chinese school of thought doing scholarly research family discipline, has conducted the research from the different aspect to the ritual study, and has developed many new research areas, impelled latter Qing dynasty Chinese school of thought ritual study research rising.Along with the latter Qing dynasty society crisis deepening and the academic development as well as the Chinese school of thought own malpractice daily appearance, Chen Li thinks urgently rescues the way, he helps Song Ruhan, emphasized in the scholarly research righteousness principle and the textual criticism pay equal attention to, start to construct the Chinese school of thought ritual study research the family discipline, had found road of the new rebirth for the latter Qing dynasty Chinese school of thought. Pushes to the high tide latter Qing dynasty Chinese school of thought ritual study research is Sun Yirang, Sun receives the solid educational foundation received from family elders, studies the sudden appearance of a new force in "Zhou rite", wears becomes "Zhou rite Justice" this to epitomize work, "Zhou rite" studied for the latter Qing dynasty Chinese school of thought has marked a complete period.Moreover, Sun Yirang also the ritual study research politicization, wrote "Zhou rite To be just about to" searches into ancient matters discusses governs, tries hard to help the latter Qing dynasty society crisis.Marches into the latter Qing dynasty, spreads along with the western learning, the Chinese tradition academic bitter experience arrived the unprecedented impact and the challenge, the ritual study research is not exceptional.Facing the new situation, family background Yu Jiu academic camp's Zhang Taiyan, Liu Shipei rely on their solid national studies foundation and to the Western modern times science profound attainments, seeks Chinese tradition academic modernizing positively, they started to lead the Chinese academic trend to enter road of the history by the study of the, the ritual study research had also found own position in this process, has realized it in - - new times historical reforming.From this, the latter Qing dynasty Chinese school of thought ritual study research has also arrived terminus, but generation is the modern scholarly research development.Since latter Qing dynasty Chinese school of thought ritual study development both has carried on settles at the beginning of the ritual study development characteristic and to display the intense exploration impulse, certain aspects even broke through the traditional sinology bamboo fence.Investigates its reason, both with academic development own desire related, and has the society the time proposition which goes to where to urge to send, its root is the latter Qing dynasty complex diverse society pattern.Chen Liyuan Song Ruhan reconstructs the ritual study research family discipline in order to the attempt, Sun Yirang the ritual study research divulged the politicization color, as well as Zhang Taiyan, the Liu Shipei ritual study to modern new academic reforming, has manifested this characteristic all.Latter Qing dynasty Chinese school of thought ritual study development, the time influence, is started to go out much the library, pays attention the social practice even positively to seek the participation politics activity.Since the latter Qing dynasty, China has experienced the unprecedented big change in situation, society's change inevitable influence academic development.The latter Qing dynasty Chinese school of thought ritual study starts outside the explanations of words in ancient books textual criticism more to pay attention to the reality, the emphasis society steps, Hu Pei Hui uses own status to initiate the ancient system in the village, Ding Yan introduced in detail throws the pot ritual to accept take the time as the people took the improvement social convention the good medicine, Chen Li emphasized the ritual study practice saves the morals of the time, saves the social crisis, Sun Yirang writes "Zhou rite To be just about to" this to search into ancient matters discusses governs work to present the Qing government to hope for the end of the Qing new deal use, Zhang Taiyan, Liu Shipei invested in the imposing 1911 Revolution, these have all manifested the latter Qing dynasty Chinese school of thought ritual study facing the new history The environment occurs profound change.Needs to explain, the latter Qing dynasty Chinese school of thought ritual study - - and the Song school of thought, the Jinwen after the school of thought ritual study, together constituted the latter Qing dynasty ritual study main body, three rituals study have the obvious difference, but they also all have express common grounds and so on respective political demand.We while pay attention to their difference, should inspect their same place.Because, they face the end of the Qing society reality and needed to solve the national crisis was same.Namely by the above attention reality, participation politics says, the Song school of thought and the Jinwen are also unwilling to fall behind after the school of thought, occupies the temple high the Song school of thought ritual study in Zeng Guofan et al. under the initiatives, through political activities and so on westernization movement is affecting the latter Qing dynasty political situation directly; The Qing Dynasty mid and late stage rises the Jinwen after the school of thought ritual study by its inherent intense political involvement politics life, Gong Zizhen, Wei Yuan, Kang Youwei, Liang Qichao et al. the ritual study positions follows their political practice all, affects the latter Qing dynasty society to change.We not difficult to understand from this angle between that, why the latter Qing dynasty three schools of thought do meet appear Chinese Song well distributed, now ancient allow temporary credit the phenomenon.The comprehensive survey has the clear generation of ritual study history, latter Qing dynasty Chinese school of thought ritual study far Shao clear at the beginning of various profound scholar Gu Yanwu et al."aids poverty Neo-Confucianism by the study of the""the study of and the ritual study"the thought, nearly continues clear intermediate stage Ling Ting endures with the Ruan Yuan"after the ritual proxy"the theory, facing the end of the Qing society change in situation, explores road of the own rebirth.The ritual scientists or persevere the Chinese school of thought family discipline, examine the ancient ritual, uses take the time as the society; Or well distributed Chinese Song, helps Song Ruhan to reconstruct the sinology family discipline; Or the ritual study research politicization, serves directly for the reality.These diligently result is, the later period Chinese school of thought ritual study when practices own social responsibility, in academic with in society's interaction, sublimated own, has completed oneself by the traditional study of to modern new academic reforming.