Research Of Li Ao's The Book Of The Nature Of Thought

Long time, we study the history of Chinese philosophy, and found people in traditional Confucianism always used to grasp the development focused on the pre-Qin period and the history of the Song and Ming.Because traditional philosophy thought staging highlights culture on stage characteristics has certain advantages admittedly, the practice that easily covered philosophy in form of cultural development, further influence on our inner continuity of culture deeply. To reveals a set of existence wisdom and philosophy about Li Ao is very good, very fresh.To take the good in him, abandon his bad aspects (such as Li Ao had faith in ranking system), and to promote on the theoretical starting-point of Theory of the Returning of Human Nature of Li Ao, will be dedicated to demonstrate the function of culture and function of the understanding of the philosophers, then also contribute to the harmonious society.In background section,Li Ao utilized thought of theory of the Restoration of Human Nature as his research object, by means of basic background, and fully display Li Ao's Theory of the Restoration of Human nature was thought as specific connotation, and reached the following the understanding that:the intellectual history of the tang dynasty Confucianism as the representative of Renaissance at that time, Confucianism, Buddhism and Taoism and three companies and the complex historical pattern, focus on advocates of Confucianism and indifference of disposition thought-the main analysis revealed emotion'evil'; reveal that "to the connotation of emotion, the establishment of a'sexy- destroyed calamity'without goodness of moral character, and the third main background is enlightenment of the philosophy idealist of the place and other effects, which exits on Li Ao's proposition. In part of revealing the Theory of the Restoration of Human nature background to partly unique mention on The Recovery of Man's Nature, think it is that this part of his Theory of the Restoration of Human nature was also structured in his attitude.By taking over the achievements of the pre-Qin Confucians and taking in elements in Buddhism and Taoism. Li Ao, organized his ideological system of Xin-and-Xing (Mind and Nature) which includes ontology, theory of human nature, self-cultivation, and ideal personality. His ontology focuses on Cheng (Honesties), while his theory of human nature maintains the unity of nature and disposition with Cheng. He suggests Cheng a way to achieve Theory of the Restoration of Human nature and puts forward the ideal state of Zhi-Cheng (Supreme Honesties). In a word, Li Ao's ideological system functions as a forerunner of Li Xue (Study of Confucian Ideology) in the Song and Ming Dynasties in terms of state, content and way of thinking. It is a theoretically transitional link between Li Xue and Jing Xue (Study of Confucian Classics) in the Han and Tang Dynasties. In fact, between the Ming or Qing, Li Ao's Theory of the Returning of Human Nature has an influence on later generations not only in the Li-Xue, and Jing Xue also is thrown to depths perpetually charted。To realize the purpose, this paper studied more than writing done as follows roughly paper:first is the introduction section, this part mainly introduced Li Ao, expatiates the person and his thoughts' origin and his writing structure; Second is the first part, the theme is to explore Li Ao's philosophy produce cultural premise; Once again, is the second part, mainly from three aspects:one, the main hold on Li Ao's thought of Returning of Human,it is mainly basing in text with philosophy methods; second, reveals its essence; third, tell us the significance of'The Recovery of man's nature". Then the third section, reveals Li Ao's Self-possession and work step.Finally part, overview Li Ao's Theory of the Returning of Human Nature impact on Li Xue.