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Freedom, Suffering, Science,

Posted on:2009-04-15Degree:MasterType:Thesis
Country:ChinaCandidate:X Y SuFull Text:PDF
GTID:2205360242996443Subject:Aesthetics
Abstract/Summary:PDF Full Text Request
The aesthetic world of GaoErtai is not a unilateral, closed system, but the one of varied connotations and generosity. Because of his broad horizon, it possesses both theoretical knowledge of aestheteand the unique characters as an artist. He constructed an aesthetic world, which combines profound within vividness, serious within passion, rich and diverse, also unique in style. The triple aesthetics world of GaoErtai, as the free world, the suffering world and the scientific world, are the three fields which he presented his thinking on aesthetics. Doing deep research into this three fields, as to search the reason why the aesthetic ideology of GaoErtai shining brightly, and make an overall comprehension of its value.First step, the free world, pursuing beauty starts from the internal natural of people, which makes theoretical proposition of symbol of the free world. "Beauty is symbol of freedom." Through a logic but incomplete philosophical inference process, he demonstrated that beauty is the origin of proposition symbol of freedom from philosophical deck. The all-encompassing aesthetic interpretation of freedom made us have been able to see the great tolerance of GaoErtai's aesthetics ideology, freedom and beauty are mutual in all directions, and ultimately profound reveal that the reasonableness of the proposition that "Beauty is symbol of freedom.".Second step, the suffering world, the life which GaoErtai suffering made that too much bitterness and blood-tears accumulatedin the suffering world. On the road which he experienced has always been "people" as promoters in his aesthetics world construction, trying to turn "people" depicts deeply into the corner of history. Gaoertai's thinking about human is a high leap of philosophical thinking which made in philosophical height. He is concerned of people, fully affirmed the value of his aesthetic ideology shaking off the narrow field of study, and rooting in a broader philosophy space. Thanks to the suffering, GaoErtai's understanding on beauty and freedom has risen to a higher level. The suffering experience made "Beauty is symbol of freedom" accumulated more thinking about life. At the same time, freedom has become the antithesis course, and has been given the great significance of the reversion of human nature.Third step, the scientific world, as aesthetic research developed upto the mid-1980s, there is a saturation situation of views and positions for study in the basic research field, aesthetics study needed a new breakthrough, and made itself out of predicament. Calls on science reawakens the aesthetic vitality, and Gao Ertai is the representative figure of combination of aesthetics and science. His later aesthetic ideology was an array of popular views and theories fused in contemporary scientific community, made his horizon broader, and also ambiguity of his aesthetic ideology.The triple World of aesthetics ideology is the perfect picture scrolled of his aesthetic theroy, three interdependent world, with complementary health, and work together to build the aesthetic ideology of GaoErtai's. His highly characteristics aesthetic ideology, is an important part of Chinese contemporary aesthetic treasure trove, promoting the research on his aesthetic ideology continuously in the new century, would make great significance of the development of Chinese aesthetic at the same period.
Keywords/Search Tags:Gao ertai, Aesthetics ideology, free world, suffering world, scientific world
PDF Full Text Request
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