Localization And Impact Of Confucian Filial Piety In Korea

Filial Piety in the history of China goes back to ancient times,is the most important traditional Chinese virtue of all the traditional moral standards have a special status and role.However,since the middle of the 20th century,based on the Confucian filial piety traditional morality has been classified the ranks of the feudal dross attracted the denigration and criticism:the maintenance grading system,enslavement spread ideas,promote the slave morality,culture passive, subordinate to type Personality,denied personality,devoid of humanity,and so on.In the left-leaning thinking of the disclaimer,people talk about filial piety colors,so all the ethical scholarly articles,textbooks are all regarded as waste, dross and be thoroughly repudiated.After a decade of the Cultural Revolution catastrophe,the decline of traditional filial piety,or even disappear.After the end of the Cultural Revolution,we have brought order out of chaos,in part,affirmed the Confucian moral status.After the reform and opening up,market development,economic prosperity and standard of living,but because of their lack of Filial Piety concept triggered by the lack of community or social contradictions,but the whole community has drawn increasing anxiety and concern.Inherit and carry forward the Confucian filial piety,in the process of modernization of China's fastrunning,no doubt with an unparalleled significance.As China's neighbors South Korea,has long been the history of China's Confucian culture,especially the influence of Confucian filial piety,and gradually formed a Chunghsiao order for the ethical core.Since the beginning of the 1960s,after a short span of several decades of development,South Korea achieved rapid modernization.In this process,filial piety,which has been considered the dregs by us,was good inherited in South Korea,and had a tremendous impact on the modernization of Korean society.In today's South Korean society where people have the right to practice filial piety and respect for tradition,not only to our Confucian filial piety birthplace of the Chinese feel ashamed,but also should cause us to think deeply.This paper by South Korea's Confucian filial piety in the localization process of modernization in Korea,as well as the impact of the research,with a view to enable us to a correct understanding of the value of filial piety and the era of negative factors,and better memory Confucian filial piety,and proceed to the modernization of our country Construction of the cause of building a socialist harmonious society and to provide useful lessons.This is precisely the purpose of writing this paper.In this paper,using historical and comparison method of Confucian filial piety in the Korean Peninsula and the South Korean localization of the impact was studied.On the one hand,the method of using history filial generation to the establishment of Confucian filial piety,as the Confucian culture of filial piety into the Korean Peninsula as well as in the development of the Korean Peninsula, South Korea's filial piety in today's performance of the inspection.On the other hand,using the method of comparison Confucian filial piety in the Korean peninsula's localization research,mainly on the Korean Peninsula is to study the absorption of Confucian filial piety,as well as in the absorption process in the formation of character.In this paper,the content is divided into four parts,the first major overview of the establishment of Confucian filial piety,filial piety,as well as the expansion of the main contents of Confucian filial piety.This part is the actual premise and background information.First introduced filial piety and the difference between the conditions and filial piety process,the ultimate establishment of Confucian filial piety.Next on the expansion of filial piety,filial piety after the second leap from the initial rise to the family of ethical social ethics,social ethics by the rise of political ethics,and the final form of Confucian filial piety Ethics.Finally,the Confucian filial piety and the main contents of these elements in the Korean Peninsula after the introduction,basically all been absorbed.The article introduces the second part of the Confucian filial piety with Confucian thought into the process of the Korean Peninsula as well as in the history of the development of the Korean Peninsula.This mainly came to the Korean Peninsula Confucian thought the main line,in order to outline the Confucian filial piety into the process of the Korean Peninsula and the development of the Korean peninsula.ArticleⅢ,Ⅳintroduced some of the major Confucian filial piety in the Korean Peninsula and localization for the Korean society to the values of filial piety in South Korea in the process of modernization.These two parts are the focus of this paper and is the main part of this paper.The third part,the method is used to compare the study of Confucian filial piety in the Korean peninsula localization reasons:to the foundation of the rule of law,the formation of a centralized system,to the family as the natural unit of economic production and learning the habits of China's advanced culture;Second,the Confucian filial piety localization in the process of the Korean Peninsula is the main way through education:filial piety means of social education,filial piety of the politicization of the educational purposes,the absolute content of education filial piety;Third, the study of Confucian filial piety in the Korean peninsula localization features: after the first filial loyalty and hierarchy distinct;Fourth,on filial piety in today's South Korea South Korea is the performance of the practice of filial piety, including the customs and etiquette,education,maintenance parents, policy-making system,such as the four areas.Should be the last part of the essence of this paper,Through the Confucian filial piety in Korean society derived from the patriarchal system based on the centre of the family,authority, and the values of patriotism,such as inspection,a further analysis of these traditional values in South Korea in the process of modernization,including the political modernization and economic modernization,as well as other aspects of the positive effects and negative impacts on Korean society.