The End Of The Tang Dynasty Confucian Thought

Our country academic circle still appeared somewhat weak regarding the research of Confucianism in the last years of Tang Dynasty. The monograph has published to be extremely few, the thesis cannot be seen many. The home learners speak the history of Chinese philosophy, after talking about Tang Dynasty intermediate stage Han Yu, Liu Zongyuan, Liu Yuxi several person's thought that generally change over to the Neo-Confucianism of the Song and Ming period directly the discussion, but generally crosses about the Neo-Confucianism of the Song and Ming period theory origin and forming process actually mostly several words, insufficiently detailed. The present thesis through discussion to take Luo Yin, Pi Rixiu as the representative of Confucianism in the last years of Tang Dynasty attempts to explain that the direct theory origin of the Neo-Confucianism of the Song and Ming period is the Confucianism in the last years of Tang Dynasty, that the Confucianism in the last years of Tang Dynasty is the middle link from the Mid-Tang stage Confucianism to the Neo-Confucianism of the Song and Ming period development transition. The author believed that makes up this link, speaks the history of Chinese philosophy particularly the development of Neo-Confucianism of the Song and Ming period again, only then calculated that is quite perfect and has the persuasive power. The author also believed that Luo Yin and Pi Rixiu in the thought to the social politics darkness and the government corrupt complaint and the critique, to the realpolitik and the livelihood of the people earnest attention, rules a nation to the crowned head leads people's a series of judgments, still has the practical significance in today.Full thesis include introduction and conclusion total five parts.The introduction part besides had confessed this thesis writing reason, theory significance and practical significance, but also mentioned the historical segmentation of the history of Tang Dynasty. This thesis topic decides as "Research of Confucianism in The Last Years of Tang" quite in a big way adopts the influence to divide into the Tang history three times "the trichotomy".The first chapter is the second part of the thesis, explain the social background of Confucianism's development in the last years of Tang Dynasty. Because the idea is certainly the political, social trends of thought to reflect, account for the social background in the last years of Tang Dynasty, to come to the overall characteristics of Confucianism in the last years of Tang Dynasty. The social background of Confucianism's development in the last years of Tang Dynasty of three: separatist rule of governorship of outlying prefectures, career and bureaucratic corruption, the people's livelihood and national economic slump.The second chapter, is the full text main body part. In the first chapter of confession social background's foundation, analyzes confucianists live in the last years of Tang Dynasty matter of concern, these questions mainly have three aspects: First, Confucian orthodoxy consciousness aspect. Second, people this consciousness and assist politics and do good to society, this is the Confucianist people this tradition influence. Third, the monarch strategy of governing the country concerned.The third chapter, speaks relations of the confucianists live in the last years of Tang Dynasty with Buddhism and religious Taoism. Confucianist in the last years of Tang Dynasty lives the Tang Dynasty which stands like a tripod in the Confucianism, Buddhism, Daoism, in the thought unavoidably Buddhism, Taoism and religious Taoism influence. Because Luo Yin the examination site is in unfavorable situation repeatedly with the government is not successful for a long time, the old age has joined religious Taoism, concurrently heavy Taoism thought; Although Pi Rixiu to Buddhism, Taoism and religious Taoism holds the manner which repels firmly, but has some kind of degree acknowledgment to the two superiority theoretically.The conclusion part acts according to the first several chapter of analyses to obtain the Tang end Confucianism to have three characteristics: Of first, raises high Confucian orthodoxy consciousness and generally influence of Buddhism, the Taoism; Second, intense critique reality style and literary style multiplicity; Three, the people is aware of and supports the national politics assists the society feelings intensely. Outside Tang intermediate stage Confucianism raises high Saint consciousness, the Tang end Confucianism thought raises high the king to realize, but the Saint aspect also has attention particularly Pi Rixiu, the Northern Song Dynasty Neo-Confucianism is this thought favors the logical development. The conclusion part also acts according to the first several chapter of analyses, makes the appropriate reasonable appraisal to the Tang end Confucianism in the Chinese philosophy history's theory status attempt.Myself path which passes through along the predecessor, tried to draw own conclusion to the following questions:1, Rorganizes the Tang end Confucianism thought comprehensively. The senior either the contemporary scholar or have not involved to the Tang end Confucianism, or very little involves, the system reorganizes the Tang end Confucianism thought the material to be very few. Although this article is attempts the comprehensive system to reorganize the Tang end Confucianism thought that but can achieve the ideal effect or the request not necessarily, must make the unceasing effort.2, Discusses the significance and the skin about Pi Rixiu the Confucian orthodoxy myself whether to include oneself the Confucianist Confucian orthodoxy inheritance evolution the argument, this thesis believed that Pi Rixiu raises high the Confucian orthodoxy to discuss has the positive sense, he has included indistinctly himself the Confucian orthodoxy inheritance evolution. 3, Discusses about the Luo Yin crowned head whether prominent or approves the absolute monarchy system's argument specially, this thesis believed that in the Luo Yin thought's crowned head does discuss is the support crowned head, how "the enlightenment" the crowned head is a wise emperor, does not have opposes the absolute monarchy the tendency.