Mou Zhang Zai Philosophy Of Interpretation

Zhang Zai, as the founder of the Northern Song Dynasty Neo-Confucianism, Guan school leaders.his philosophy has an important role in the history of Chinese philosophy. Zhang Zai behind, for his research and interpretation have been stretching. However, as Zhang Zai's philosophy and scope is so broad that they tend to express their language abstruse, it caused scholars to understand the difficulties that there are diverse views, there was open-minded.Representative of Neo-Confucianism Mou Zongsan's masterpiece "Xinti and Xingti" in the more systematically expounds the philosophy of Zhang Zai, and made the new interpretation. Mou set his philosophy is different from the mainland of the interpretation of the mainstream, unique, and create a new philosophy and logic. In view of this, this article intends to Mou Zhang Zai's philosophy on the interpretation of a study.Zhang Zai in the "Correct Discipline for Beginbers·Great Harmony" said: "by Taixu, there were heaven; by transformations of material force, the name of the proper way; combined virtual and gas, the name of nature; together with the perception of the determination of Name. " The four sentences is the total program of Zhang Zai philosophy. The first two sentences say "Heaven" and "Road" that is on the Way of Heaven, after the two say "nature" and "heart" that is on the mind. In this paper, according to Zhang Zai's Program 4, the interpretation of Mou in three parts.The first part of Zhang Zai Mou On the interpretation of Heaven. Zhang Zai's Heaven On is based on the background of study on The Book of Changes, Mou also done in the interpretation of a consistent. He focused on the interpretation of Zhang Zai's an important proposition on the Way of Heaven "that is Taixu gas" that "Taixu that gas" means gas Taixu though different from, but not from the gas. Taixu gas and neither too familiar nor too round. Taixu the body, gas is used. Taixu of gas in the transport of God's wonderful activities, gas and Taixu close harmony.The second part is the set of Zhang Mou's interpretation of theory. Zhang Zai Taixu and gas from the stresses of the Agency, made a "false and gas, the name of natural" and Mou Zongsan has been criticism of the proposition that it is "speech stagnation" and "do not write down," said . Mou Tak from Taixu God Zhang Department to explain the nature of which they speak. He will be given to natural activity that is emerging as a natural body. Zhishan of purely physical, moral purpose to create.Mou Zongsan of the third part is the heart of Zhang Zai's interpretation. Mou Zhang Zai heart of the interpretation of criticism from the beginning. He believes that "competent and perception, the name of heart" with the proposition "All false and gas. the name of natural", are not the when, the hysteresis is not mastery of speech. He is represented by the "perception combined with the determination to the name of" criticism of the proposition of Zhang Zai to start the heart of interpretation. In his view, the name of both a sense of the silence of God Taixu said that the name of the heart can not be together side by gender, natural body of the god of silence lingzhi flu Jue Ming Ming Chin Kam or false that is the heart. Mou Zongsan to explain why Zhang Zai said for the silence of the heart of God a sense of feellingzhi out. the silence of a sense of God is the name of the reason why the legislation is silent on the Taixu Department made a sense of God. Mou Zongsan. as the heart is also a sense of the silence of Godlingzhi Ming Jue. the unity of mind, heart and body and set up a body entirely. Therefore. Mou believes that the creation of the heart also has a moral purpose.Through research, this paper argues that. Mou Zhang Zai's philosophy of interpretation has its own characteristics, but there are also shortcomings, There are two characteristics: first. Mou Zongsan is based on the idea of the whole background of Confucianism in China, combined with the pre-Qin Confucian ideas and books on Zhang Zai's philosophy explains the origin of Zhang Zai's position in the philosophy of re-awarded to the positioning, from the time since the Neo-bias of Zhang Zai. Second. Mou concentric combination of Kant's moral theory to explain the philosophy of Zhang Zai. Mou Zongsan believes that Zhang Zai's Theory of Mind of Heaven is a pass for one. Discourse from the mind of Heaven, but the same thing with the internalization of the concrete. Zhang Zai said from the heart of the performance of the moral use to create, Zhang Zai's philosophy is to be completed through the mind. Mou subjective interpretation of its very heavy, this is his interpretation of Zhang Zai's philosophy of one of the special features. Deficiencies are: Mou Zongsan wanted to build a moral metaphysics, so the interpretation of Zhang Zai's philosophy, the subconsciously Department on the metaphysical and moral statement that Zhang Zai's philosophy of mind, performance since the creation of moral purpose, which is inconsistent with the intent of Zhang Zai.This article Conclusion: Taixu is the concept of the highest level is the ultimate root cause of all things created. Road and is the same level of the concept of reality is generated by the source of all things, is not the ultimate root cause. Zhang Zai speak, and talk about the performance to provide the basis of moral practice, there is no talk about the creation of moral performance. Zhang Zai-speaking heart, only on the Department made big heart to heart precursor. And the creation of the heart does not have any moral purpose. Morality is not created, it is the potential existence of heaven and earth to body. Moral of the realization that the process of doing that ethical practice. Can be seen from the mental and moral can not be used to create.