| Dong Zhongshu is the Han Dynasty new Confucianist ideological trend epitomizes, two Chinese centralization authoritarian rule rationale founder, its thought main implication in "Spring and Autumn Period Numerous Dew" in a book. He in the predecessor thought's foundation, the development has consummated the induction thought that proposed a system's heavan induces the system, attempts a series of questions which solves the Han Dynasty initial period to appear. He entire passes through a line to the feudal rule's construction to launch, namely heavan induction theory.Dong Zhongshu's heavan induces the thought to hold the important status in China feudal society, plays in more than 2000 year feudal societies unreplaceable role. On the one hand it is the imperial authority supreme absolute monarchy political system's rationale, on the other hand he uses the divine intervention to restrict the imperial authority. Having insisted " Wronged monarch to extend the day, Aggrieved people." .The full text is composed of six parts.The first part is an introduction, including the topic research significance, the research present situation, this article writes the subject matter which the goal and needs to solve.The second part elaborates the time which Dong Zhongshu locates. The Western Han Dynasty earlier period, the feudalism ruling class has learned the historical lesson which the Qin dynasty destroys, pays great attention to rest and build up strength, the social economy obtains restores and develops. Martial emperor of Han dynasty further seizes the feudal lord king's authority in politics, has consolidated the feudal centralization; In the economy, implemented salt and iron Guanying, the balance, has lost and so on policies, expanded the state economy strength; And gains the victory in the national question. However is actually hiding many contradictions in a piece of prosperous behind: Farmer with landlord class's contradiction in aggravating; Place powerful bullies strength with absolute monarchy between centralized state contradiction in development; Has implemented the policy of peace-making marriages since by the Chinese at the beginning to maintain with Hsiungnu's fool's paradise aspect, also cannot need. Under this kind of situation, already had the formidable strength centralized state, the request further strengthened crowned head's centralization to be despotic. Dong Zhongshu complied with the time need, has displayed the thought which since greatly the Western Zhou Dynasty the monarchial power god has given, Since he has inherited the Western Zhou Dynasty about "the sun" , "the destiny" since the idealism world outlook, has absorbed the Spring and Autumn Period Warring States the masculine and feminine elements five expert's mysticism thought that has completed the mystical teleology system which his beauty induces discusses.The third part elaborates the historical process which the beauty induces discusses is produces. Dong Zhongshu's beauty induces discusses is not his invention, but in the predecessor foundation's systematization and the innovation, is "the day" and "the human" the significance also has a development process. The thought which induces as for the beauty originates mainly has: The destiny discusses and respects the Debao people to advocate as well as to induce the related thought material directly with the beauty, Including enjoys punishes "the sun to be not own wickedly friendly, only Germany is the thought which and with the generation of person's beauty auxiliary" the thought that the beauty unite the thought which, similar feels the thought which, the auspicious omen and admonish induces the thought. The different historical period also has the beauty to induce the thought.The fourth part elaborates Dong Zhongshu's beauty to induce the thought. He thinks the beauty similar, the similar induction, and ascends the sky through falls the auspicious omen natural disasters and unusual phenomena to display beauty's induction, expression divine intervention. His beauty induces the theory the goal to want " Wronged monarch to extend the day, Aggrieved people." .The fifth part elaborated Dong Zhongshu to say the human affairs by sun, carried on the theory construction to the feudal rule. Not only the human must be suitable the divine intervention, moreover must imitate the behavior which ascends the sky. Obeys the divine intervention to know that the heaven not is own, only Germany is auxiliary, changes from one dynasty to another ascends the sky according to ruler's behavior decision. Therefore establishes newly the dynasty needs to change the system the system ritual to make music. Imitates the heaven, the crowned head wants the good benevolent government, to do missionary work; The common people want the good three cardinal ethical relationships of the social order and the five constant virtues the principle, hundred officials imitate the earth and five lines.The conclusion part carries on the appraisal to Dong Zhongshu's theory construction, he stands in the stable society's altitude, by the unique historical perspective, constructs a set of new Confucianism system. His theory adapted the time request, promoted the Western Han Dynasty dynasty universal aspect formations with the Western Han Dynasty social productive forces development. But also has the maintenance feudal dictatorship and constrains the human nature aspect, this is negative. |
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