Wang Xing, Life Thought

Wangchong's ideas can be summed up in two points: The first is thinking of humanity and fate,one of thecommunity XuWang criticism.The ZibuZaijiafour of Sikuquanshu say that Filling the book great purpose, detailed in a self-discipline, to build life's rough when internal and external diseases of the hypocrisy of the secular, the harder the book, his words more excited.Therefore, in the life of Wangchong'ideas is an important component. Although Wangchong in their sexual life on the ideas for and find in accordance with the ultimate - Qi, but Qi is just as Wang argues fate of its ideology of a tool.Yong Qi Wei Xing is the ideological cornerstone of humanity Wangchong . Wangchong believes that human nature is generated by gas, arising from the intrinsic nature of gas. Between good and evil of human nature at birth is due to the intrinsic thickness of the gas line into a different Ottawa, and of gas by as much as intrinsic Original Goodness of Human Nature, the intrinsic evil nature of the gas at least. Wang in turn passed on the sages of human nature and absorb the critical thinking, and form their own, said of the third grade, which is followed by the Wei and Jin dynasties, and later Neo-Confucianism has a profound impact. Wang will be humanity is divided into three levels: of a very good mix of good and evil, extremely evil. One of very very good and evil can not be changed, but human nature is evil nature through education by the transfomiation to the Original Goodness of Human Nature, which has inevitably Wang curry favor with the ruling class on the idea that the King is due to Wang and very good is no need for enlightenment. But Wang was mainly thinking of the human nature of human nature in the framework, and its view is held even if the air is not thick intrinsic congenital, acquired as long as efforts to educate through the power, evil human nature can be transformed to the Original Goodness of Human Nature, and can be The close of the saints, which is based on Wangchong to study hard. Wangchong ideal but did not because he's working hard to achieve, life dies blossom in his later years he began to Ming of deep thinking. Wang found that a person is not his destiny so many capable people with lofty ideals of society can not be heeded too. So Wang is considered the key to the fate of people in life, and this is not a human can change, people can only obey our own destiny, and this into a fatalistic quagmire.Wangchong's fate ideology is a very complex, although Wang believes that the fate is the intrinsic strength by the thickness of the decision, but he stresses "life is good and bad owners, natural way, even the number of fitness, non-air side of his wins were tired of moving, so that also-ran. "Here the natural way to include Qi as a fate is based on the fate also pointed out that in addition to the meaning of natural way , There are good and bad of the Lord and even the number of fitness.Therefore, the Qi is Wangchong stresses based on more than one, and can not say that thinking is the core of Qi. And fate is in the Lun Heng in terms that there is one of the largest, and Lun Heng, did not involve the fate the basic meaning of the chapter does not, and Wang Chong of the main ideas of critical theory - Chung Han On the all around "life" to set out, the fate is the core and the central ideas. Wang talking about fate, although that fate can not be changed, but fate can be unpredictable, predictable way to see people GuXiang, Wang cited a great deal of material to prove his theory GuXiang, there are Many scholars believe that the concept of bone知命superstition, pointing out that GuXiang is one of the major drawbacks of thinking, instead of critical theory that runs counter to, but Wangchong was to understand the social background and academic environment is not difficult to understand the GuXiang.Wangchong thought there are many contradictions, this is the academic environment at the time . social background of these external factors and academic characteristics of their own personal temperament,a result of the interaction. So the idea of Wang in the study, must not factual, in conjunction with Wangchong, as well as the social background to analyze their own experiences.