The Xunzi Lun Thought And Its Practical Value

Chinese traditional thought contains a very rich culture of ethical thinking on the formation of the fine Chinese moral tradition has played a very important role. Among them, Confucianism for thousands of years of Chinese feudal society to become China's traditional ideology and culture of the main vein. Hsun Tzu is a Confucian school, an outstanding representative of the pre-Qin philosophers thought synthesizer. His late Warring States to "a hundred schools contend", it used materialist view of nature, directly to a specific practical problems, "not rigidly adhere to the Confucian Chan, knowing the length of the Ge Jia, integrated Philosophers is said", (Zhu Yi Ting) on Hundred Schools of certain ideological viewpoints critical inheritance, and formed a "human evil human nature" as the philosophical foundation of ethical ideology, established itself in the pre-Qin philosophers in the pre-eminence, its ethical thought in the history of Chinese Traditional Ethics also has an important role in a number of flashes with modern values of "bright spots", which is full of wisdom "bright spots" for future generations has a positive and far-reaching impact.Papers in three main aspects of Hsun Tzu's Ethical Thought has done a cording and explored its practical value. Hsun Tzu's ethical thought is in their "evil nature of humans" as a theory of default, he believed that man has innate evil nature of the "good profit and evil harm" and that the innate evil in human nature is a prerequisite for the formation of all ethical and moral standards starting point, "evil nature of humans" is the theoretical basis of their ethical ideology. Hsun Tzu's Ethical Thought specifically addressed as follows:with "propriety" as the core, "Takanori re-Law," Political Ethics, the main systematic exposition of the "rites" as the basic principles of ethics and the main content and the "aid law reaches into the ceremony, etiquette and use, "the governing ideas, the first comprehensive and systematic exposition of the" virtue "and the" rule of law "must be closely linked to ideology, the idea of running the country to a new level, to overcome the past, Confucianism and Legalism in the government strategy on the "Li" and "Law" incompatible situation; "meaning and benefit persons, who are two of the" concept of justice and benefit to "honor the Oita" as a moral principle, a creative way to answer the "righteousness" and "li "The relationship that benefits both for the meaning according to circumstances in a specific analysis, justice must not be one-sided emphasis on light profit or a materialistic sense, should adhere to the" justice system benefits, meaning benefits unity ", so that the history of Chinese Traditional Ethics concept of justice and interests further development; "and heaven and earth Participation" in Ecological Ethics, Hsun Tzu to "Ming Yu Tianrenzhifen" in heaven and man, based on ideas of "destiny will use the system" and "Heaven and Earth reference" in concept of development to regulate the relationship between man and nature, reflects the respect for nature and protecting the ecological environment Ethics; "were founded," "propriety and justice," the moral education theory and the "charitable into a virtue" moral self-cultivation theory is Hsun Tzu Ethics The purpose and the end result reflects the requirements of virtue ethics, on the one hand, stresses the importance of "modeling their behavior," "propriety and justice," moral education, and from external factors to exert moral influence on people, "resistance from pseudo-", "sexual for and, and then into the sage in the name of"; the other hand, stresses the importance of Shendu "and introspective self-cultivation, from internal factors to improve the level of an individual's moral consciousness," Moriyoshi into Germany, "so as to achieve the" self-cultivation self-reliance, then the name with Yao Yu. " Hsun Tzu's Ethical Thought for us today to build socialist political civilization with Chinese characteristics and build a harmonious interpersonal relationships, build an ecological civilization, and to achieve harmonious development between man and nature and nurture of the socialist ideal personality all have a positive learning.