An Outline Of The Investigation Body

The ontology of Zhencha is a difficult problem but it hasn't disturbed the academic and practical fields for its age-long absence. In common sense, there are two types of Zhencha One is military, called scout. And the other is called criminal investigation. The other knowledge about Zhencha is that it can be a kind of technique on material evidence, a method of information collecting, or a judicial practice. All the above opinions are devoid of the nature of Zhencha, which leads to the occultism of it.To weed out the mystification, we must embark on the phenomenon of Zhencha, which including investigation, inquest, interrogate, gathering news, excavation, reconnoitre and so on, to discover the noumenon of them. As phenomenon a approximation to noumenon, all the phenomena of Zhencha are aroused by the Rhythm of Zhencha Here brings forward the example of Red Basin to illuminate the occurrence and development of Zhencha After distinguishing four relative concepts which are Noumenon, Hypostasis, Modality and Hienomenon of Zhencha, we can define the noumenon of Zhencha as an exact description to its hypostasis. Besides, abstract symbols can also help to catch it I has been chosen to represent the noumenon of Zhencha, and A for the action of Zhencha, S for the subject, O for object, F for the Suspect-Field and J for judgment. Two concept systems which are S&O and F&J have been set up in order to expatiate on our topic thing I. I has its nature and token. The nature is something like recursion (An expression, such as a polynomial, each term of which is determined by application of a formula to preceding terms, which means to generate the successive terms of itself), and the token can be named GWZZ (ab. GeWuZhiZhi, a proper noun in Chinese which means to go into thoroughly, to find the truth, reason, logic and so on).To understand, we can take a train of metaphysics. The superorganic I is the recursion of GWZZ. Its other side is exhibited by material things such as explore and discover, whose connotation is movement or denotation, a mixture of technique and method. What with the infinite denotation is harm for us human beings to utilize it effectively, it is necessary to restrict its range, which should be based on logos, not on tradition. For the practice of Zhencha, logos is indispensable. The logos of Zhencha involves in two aspects, non-offense and non-reckless. The former stems from the ideas of non-war and universal love on Monism, and the latter pays attention to the energy consumption of Zhencha.The modeling of I is based on the theory of its noumenon which including the existent quomodo and the logic approach. The problem of its existent quomodo is like the solution of reverse problems, which can be described by the Rhythm of Zhencha and Transfer. The former is a form of possession, and the latter, a process, is created by it. The logic relation of I is something like annotation, not causality or consequence. Here are two basic logic approaches, one from ignorance to know, the other from doubt to disabuse.During the modeling of I, we must calculate its ambit, independent and dependent variables, constant quantity and the paradigm of I is very important for us to understand the copy of I's models. Following two routes, functionalismand structuralism we can set up two elementary models--SAO and FU.SAO pictures the functions of I even though we cannot see it directly. And FIJ lays out the structure of I. Both models are given the block diagrams including their isomorphism. Appraises are also presented to them.Though these two models are extractive revealments of I, they are unpractical all alone. The practical model of I demands the cooperation of them. As a sample work, three cooperating projects in the legal system are given which are the separation of criminal and civil noumenon, the separation of public and private rights and the separation of criminal and civil procedures. Thus the noumenon of Zhencha and its complications can be carried out in the legal practice.