On The Study Of Modern Intellectual History Of One Of Three Modes Of Explanation

Chinese modern history study is a particularly active intellectual field, and the issues of ideological and cultural circles change closely related to China's modernization since the 1980s. Li Zehou's"Salvation and Enlightenment"in the mid-1980s, Yu Ying-shih's"radical and conservative"in the late-1980s, as well as"reflection on modernity"putting forward by Wang Hui in the 1990s are three quite affected interpretation model of Chinese modern intellectual history study. Three new points of view in the circle caused the impact of extensive debate, and this affected the actual research work of historians, in particular the issue of a new awareness of the emergence of a specific historical interpretation phenomenon and evaluation of them.This article aims to study the new trends of thought on contemporary historical research and the relationship between this three new ideas on the impact of the work of historians to carry out a systematic summary and carding, and the impact and consequences to assess the advantages and disadvantages. In assessing the history of these ideas under the influence of new developments in the achievements and problems, to avoid the only"new"way of thinking is still an effort on the study of contemporary history to the specific impact of a more objective assessment.In this article, I think the impact of academic generation and three perspectives on the social and ideological background summary to clarify the causes of the rise of three points. surpassing the traditional"revolutionary history"paradigm dominated in the situation,"Salvation– Enlightenment"is a pursuit of enlightenment narrative of Chinese modern history, and it gives us the history of ideas of Chinese modern new research viewpoint. As the starting point of Chinese modern history in May 4th era,"salvation– Enlightenment"have been given a different connotation and meaning with regard to the nature of their movement and its historical significance. It had become an important academic subject at that time, and enriched the history of development. Theory of"Radical– conservative"is a style of thinking in the 1990s."traditional culture fever"and a return to the"college"had been unprecedented a change in habits in the contemporary importance of the historian and academic at that time, in the promotion of academic development at the same time, but there are still some bad tendencies, so that the increasing loss of critical social, educational function gradually apathetic. Conservatism in the popular culture, the history has been the final nail on a number of important figures and historical events to be included in the discourse system of conservative re-interpretation and evaluation. This re-evaluation of the prosperity of the contemporary historiography was as well as the impact of causing serious problems. Wang Hui's"Reflections on Modernity"summed up modern scholars such as the reflection of that of Marxism with Chinese socialism is another program of modernity, and criticizing capitalism is characterized by modern discourse of modernity. The practice of socialism in China has its own theory of rationality and reality. This new vision not only for the founding of New China after the practice of socialism has provided a new way of understanding with different from that of the 1980s, or even altering the socialist movement in Chinese contemporary history. However, its limitations can also not be ignored. On the basis of three new ideas, they have been combined the internal conversion line of thought, pointing out that how to deal with them in the traditional Chinese culture and how to look at the issue of the Chinese revolution under the awareness of the mutual relationship in the debate between them.