Comment On Interpretion Of Daxue Of Xuan-zheng Yingda-kong Xi-zhu Yangming-wang

Daxue is a book that originally belongs to Liji and is a classical of the Confucian school.When Later-Han Dynasty, the confucianist Xuan-Zheng had interpret this book and another confucianist YingDa-Kong lived in Tang-Dynasty had interpret this book agian on the basis of Xuan-Zheng.When the time-wheel in Southern-Song Dynasty, Master Zhu thinks Daxue is wrong in the order of chapter. Hence he explains this book as well and named DaxueZhangju according to Cheng's adapt.Yuan-Dynasty sovereign is appoint Master Zhu's adapt as Textbook. As a result of, Daxue is widespread and the others people almost remember original work of Daxue.However, Master Yangming lived in Ming-Dynasty is persist in original work of Daxue and interpret Daxue as well. Finally, original work of Daxue comes back and is widespread.Scholar learns and understands Daxue on the basis of Xuan-Zheng, YingDa-Kong, Master Zhu and Master Yangming in later ages. And another aspect, people still argue and question about true meaning of DaxueWen we observe and study Daxue, we can find many questions in every chapter. For example, we can read detailed interpretation about from "ChengYi" to "PingTianXia", on the other hand,we can't radically find interpretation about "GeWuZhiZhi". And in the chapter of "ChengYi", "MingMingDe", "XinMin", "ZhiyuZhiShan" had interpreted.Of course, people easily think that Daxue's chapter is disorder. On the basis of original work of Daxue, Xuan-Zheng and YingDa-Kong interprets it one by one and not takes account of it's order. But their interpretation on "GeWuZhiZhi" is not following original work of Daxue."WuGeErHouZhiZhi" is directly appeared in the original work of Daxue and GeWu is the first. But Xuan-Zheng, YingDa-Kong specially obvious thinks that "ZhiZhi" should have included "GeWu" and holds that "ZhiZhi" is the first.Master Zhu's adapt is come out because of the original work of Daxue and the confucianist's (Xuan-Zheng, YingDa-Kong) interpretation about Daxue have many questions. According to meaning, Master Zhu's interpretation is grounds on the his system of Nature is simply reason(Xing ji li). This is specially reflect in the in addition interpretation about "GeWuZhiZhi".Master YangMing opposes Master Zhu's adapt. He thinks that Master Zhu's interpretation about Daxue on the foundation of Nature is simply reason(Xing ji li)is wrong. As a result of, Master YangMing holds that correct interpretation should have builded in the Mind is reason(Xin ji li). But,it's very important, Master YangMing is not consider a question that Daxue in itself.I think that a question that Daxue in itselt can't resolve because of Daxue in itself has obscureous and disorder of chapter.As for interpretation of Xuan-Zheng and YingDa-Kong which have different from the original work of Daxue. So, their interpretation makes more complex.When Master Zhu has interpret Daxue, he recognizes the problem about the original work of Daxue, however, his interpretation is on the ground of his system (eg."GeWuZhiZhi").Master Yangming interprets the original work of Daxue on the basis of his system of Mind is reason(Xin ji li) and is not take account of a question of the original work of Daxue.The dispute of Master Zhu and Master Yangming reflects mainly the meaning between Mind is reason(Xin ji li) and Nature is simply reason(Xing ji li).I think Master Yangming's system directly build on the Confucianism tradition. About Master Zhu builds his own Confucianism.