The Association Study Of Meihu Chenhua And Chinese Literature

Hua Jin was a noble scholar from upper class in during Goryeo Shen Zong period. He was characterized for his unique thoughts and ideas which were completely different from those other noble scholars in his time. As for Jin, the interests of motherland was his top concern, he vigorously condemned and contempt obsequious bureaucrats in power and social corruptions, which was barely spotted in his literature works. As recorded on Hanlim pyeolkok, although Jin's poetry cannot match Kyubo Lee in quantity, the quality was as much the same as that of Kyubo Lee. Few poets were left by Jin, however, his descendants managed to compile some of his works into Meihe posthumous manuscript, covering 48 tiles and 59 poems, while others remain lost.The thesis focuses on analyzing Jin's works in the corrupted background of his times in the course of influence study and parallel study, describing his struggle against the society and inspecting the acceptance of Chinese literature at that time.Apart from his criticism on social reality, Jin's works reflects aesthetic spirit in the theme of Qing. His social status as an official limited the extent of his criticizing, as a result, he took advantage of the appreciation on the beautiful scenery in order to strengthen his faith.Chen's poets were also marked by the impact from Tang and Song poetry in composing style. In this sense, more studies are carried out on how he accepted and implied composing features of Meng Haoran and Wang Wei great poets of the period. Moreover, the influence of Ou Yangxiu and Mei Xiaochen are highlighted in the process of describing the inner relationship between Jin and the two. As for the poetry form, many quotations of Chinese allusions as well as lines and words of Chinese poets were employed in his poem. Besides, he also adopted the image-creation in his poet.In quoting Chinese literature, Jin refused to swallow it all without personal insights. On the one hand, he poured out his discontent on the society' on the other hand, his admiration for nature was obvious, which in turn consolidates his advanced quality of being no mercy for the social darkness. Studies in the essay leave light on Jin's acceptance of Chinese literature and further discuss Goryeo scholars referring to scope and depth of the acceptance of Chinese literature.