Confucian Ethics In Modern Criticism And Inheritance

Currently China is in social transition, beyond this background, we need to stand on a new high on re-examine our own nation's traditional virtues, to learn that among the psychological structure of accumulation in the nation with the idea of the essence of reality, on the basis of the consolidated balance to open cultural attitude to creatively explore and establish a socialist moral system with Chinese characteristics. Insight of modern society to promote social change in social ethics and moral change, give us today, how to solve the traditional problems of moral history of undertaking a lot of places worth learning. This article is selected as the research object Sunzhongshang and Caiyuanpei were standing on the angle of revolution and education the confucian ethics in human nature, benevolence and moral view of the critical view of inheritance and development, to reveal that we Today, how they should be the socialist moral construction, which is most important is how the moral construction of traditional morality and socialist moral construction of the undertaking.This article is divided into four parts: the first part is the introduction, pointing out the significance of research, and sort out and classified the research situation. The second part of the interpretation of confucian ethics of modern criticism and inheritance of experience and thought origins of the historical background. After World War I in 1840 , China began to become a semi-feudal society. As social structures change, the impact of Western culture, when thinkers began to seek ways of ethical change in its long process of forming a bourgeois ethics.The third part is the focus of the article, respectively, as discussed in Sunzhongshan and Caiyuanpei insight of modern society, the history of great change in the community under the circumstances, is actively seeking to change the way ethics. The human nature of Confucian ethics, humanity and moral view of the critical view, inheritance and development of case studies and outlines the similarities and differences between them, the same point both at the same time a large modern society period of change, all of the traditional ethics were critical to adapt to the needs of society at that time, inheritance and development, and its ethics have the characteristics of Chinese and Western facilities. The difference is the starting point of the two stand on different ethical and moral transformation is the revolutionary Sunzhongshan as a starting point, and Caiyuanpei is the starting point of education.The fourth part discusses the Sunzhongshan and Caiyuanpei criticism of Confucian ethics, inheritance and development of modern China. There are two main aspects of modern revelation, one recognized the ethics of social change to promote change in social change, social ethics, the subject should voluntarily take the initiative to conduct ethical and moral change. Secondly, the new morality must be founded on the new changes have taken place and the people living practice of social relations on the basis of the whole nation to build a greater universality of civic virtue. As a starting point of the core of our traditional virtues of "Benevolence" and "self-introspection" modern interpretation of moral practice, the final elucidation of moral virtue to undertake the construction and practice of traditional methods, including increased public education on the traditional virtues and achieve traditional morality and modern life butt and draw attention to the rational tradition of Western culture ingredients.