Early Heidegger’s Doctrines Of Worldhood And Temporality

In this thesis the original state of thinking is called "transcendental", which is indicated by the word metaphysics. This thesis concerns general transcendental problems. In western tradition, transcendental problems are metaphysically handled. We can say that, the whole work of Heidegger is to interpret traditional metaphysics and break through it. So this thesis concerns that how Heidegger handled transcendental problems and how he had deconstructed metaphysics, and considers Heidegger’s thought as road.Time and world are the oldest topics and also always turns newer. To western thought hat early Heidegger’s doctrine of worldhood and temporality not only something new contributed. This thesis thinks that Heidegger’s doctrines of worldhood and temporality are different from previous doctrines in the below mentioned event of thought and the mode of thinking peculiar to Heidegger: questioning Being with his characteristical phenomenology.Concerning early Heidegger’s thought represented by Being and Time, we can almost understand it as a original event of thought:in the true anxiety, the world discloses, the true being of Dasein is understood as Being-towards-death under "care" as a basic state-of-mind which is ontologically found out----temporality is the horizon, in which the world discloses. This event of thought and its hermeneutics are the origin of Heidegger’s thought. That this thesis selects the two subjects, time and world as marks of early Heidegger’s thought, lies more in that, they are more extensive and more obvious in everyday life.It is a natural tendency of early Heidegger’s thought to deconstruct metaphysics. Another beginning hat already called. Deconstruction is to finish the other side of the same thing. They are both on the way to Being. Through this trip, we could understand western thought and the fate of Being, also strength of free thinking.