Sang Zhao's "Empty" Transcendence Of Metaphysics Thought Of "Being" And "Nothing"

The Eastern Han Dynasty,Confucianism was decling.To Wei,Metaphysics flourished,formed a thought of metaphysics in the history of Chinese thought.The biggest difference of metaphysics and Confucianism is the Introjecting Taoism into Confucianism,Buddhism into Confucianism,opened the river that explore the of the ontological universe.Metaphysics in the Wei and Jin Dynasties are for the ontological point of view each are not identical,Wang Bi thought "no" for this,Pei Wei emphasize "have" as Noumenon,Guo Xiang put forward the theory of "Self formation".They are all trying to find a ultimate basis for the existence of the universe,during the Eastern Jin Dynasty, SengZhao based on Mahayana Buddhism empty Pope thought,used "empty" statement negatived ultimate existence,ending to the metaphysics in the Wei and Jin Dynasties for the ontological argument completly.But the study contents of this paper is thought the evolution of ontology in this process,from the formation of metaphysics in the Wei and Jin Dynasties "no" theory to the propose of SengZhao's "empty" concept.through the deeply study of the further analysis in the ontology of SengZhao's "empty" than the metaphysics in the Wei and Jin Dynasties more mature and better,the latter is the conclusion of the paper.Tang Yongtong thinks that SengZhao's thought is the inheritance and development of metaphysics in the Wei and Jin Dynasties,Xu Kangsheng thinks that SengZhao's theory of "empty" is a summary to the metaphysics in the Wei and Jin Dynasties ontology theory.Then,whether the inheritance,the development and the summary can illustrate the relationship between SengZhao thought and Metaphysics Thought fully or not? Zhu Xinlin gave a word is "beyond" to explain this relationship that ontology SengZhao Buddhism and metaphysics in the Wei and Jin Dynasties in the idea.He said "Born karma denied the nature self,also denied the existence of ontology. But no matter the theory of "no" or "have" in the Wei and Jin Dynasties,they all claimed on the creation of all things,in this regard,SengZhao beyond the ontology thought of metaphysics in the Wei and Jin Dynasties. "And this thesis will from more aspects to explain the "transcending" argument,and to explore Sengzhao Buddhist's theory of metaphysical transcendence.This paper will take an introduction of various factions of ontology theory the sort of metaphysics in the Wei and Jin Dynasties as a primer.To analyse their internal relations, and pointed out the contradictions and its theory.But the analysis of ontology SengZhao Buddhist's "empty" is my paper's climax. In this paper,I will reveal the origin of empty body theory,the golden mean thought "non",the unity of time that "of live and do not mov," and the epistemological claim of "Prajna Yuen Kam".To draw the conclusion that "empty" is the transcendence to "there" and "no". But this based on the analysis of the of Zhao Lun as the main way.First,the ontological thinking of negativing nature. Metaphysics in the Wei and Jin Dynasties always in pursuit of a body,whether he external objects,or spontaneous internal content,the all have the nature of self. But SengZhao's "empty" view was denied the self existenc,he thought that everything is created by Karma,no self. Since the beginning,Metaphysics in the Wei and Jin Dynasties have put the "have" and "no" against,but SengZhao unified "have" and "no" by the way of non no middle,that is false "have" and true "empty" without respectively without deviation. Secon,the method for demonstrating the discontinuity and continuity of harmonic time.In the metaphysics of Wei and Jin,Wang Bi's Noumenon "no is identified and recognized in the time series, the continuity of time doomed it cannot be divorced from the formation of the universe on the old road. And Guo Xiang's ideology of "block however authigenic" of "Self formation" cut off the continuity of time and stressed from intermittent,stressed that the current generation,he has a lot of progress than Wang Bi's theory of "no",but it is a pity that is Guo Xiang can not say to be clear about the "Self formation" and how to achieve,this provides an opportunity to the Sengzhao. Sengzhao uniyied the time discontinuity and continuity,to expound the understanding of their " ontological " used the way of combining current generation by origion and emptiness of constancy. Thirt,the view of nuion about "have" and "no",and the epistemology of Intelligence ignorance.Although Metaphysics in the Wei and Jin Dynasties advocates the union of ontological and function,it didn't actually achieve. But SengZhao achieved the construction that unify the ontological and function by stating the Zhongguan Doctrinr Buddhism.In epistemology,metaphysics in the Wei and Jin Dynasties inherited the thoughts of Laozi and ZhuangZi,it advocates abandon sacrament and wisdom, but SengZhao Buddhist was aired holy wisdom does not devited,it is more harmonious than metaphysics.This paper's conception is deeper,involving a wider.Due to limitations of the author of the theory of the,please predecessors enlighten the inadequacies of the paper for me.