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The Study Of Life Poetic Spirit Of Qu Yuan And Its Influence For Li Du’s Poetry Writing

Posted on:2013-03-17Degree:MasterType:Thesis
Country:ChinaCandidate:H YangFull Text:PDF
GTID:2235330374955451Subject:Ancient Chinese literature
Abstract/Summary:PDF Full Text Request
As the reprehensive of the Chu culture, Qu Yuan is completely different from theConfucian intellectual thinking with subjective and objective philosophical character.Qu Yuan Poetics has a unique aesthetic quality with gas ontology of life. Any kindof cultural forms of the human are the creation of the human spirit. The spirit of QunYuan Poetics can be divided into three kinds:1) self–awareness,with life affirmingvalue;2) the strength spirit of the intellectual thinking based on moral;3)creativeself-help spirit with hanuman the nature. Under the influence on Qu Yuan, they, Li Baiand Du Fu, set to the image of the imperial division of the highest idealof personality, as scholar of their own a high degree of confidenceand affirmation as the essential power of Scholars and their works based on Qu Yuan’s.they also adopt the self spirit when outside the king’s link is crushed, and the value oflife is the destruction in order to verified the existence the of the self–value throughgiving full of the nature of the power of creativity. It,“I work, therefore, I am” is thecore of the spirit of Qu Yuan’s poetry, which is a full of tragic spirit of self-help.Poetry is the Philistines themselves essential strength creative results and is to theirlife value affirmation and redemption.Qu Yuan,Du Fu and the Li Ba are from a good family background in their mindsand with emperors division complex and adopting sageliness in and out,cravingmonarch virtuous ministers meet, there is achievement of self-worth short Templeexperience, all had been greedy demoted out, the way of the Lord is blocked. They areall have an experience with achievement of self-worth short. All of them had beengreedy demoted out and the way of the Lord was blocked.they could not give up thepurist the holy dream and the political ideals can not come true if the doctrine wouldnot bring about, which means the value of life to lose and the thoughts would bedepressed. The “mind” is a pursuit of the ideal life spirit, with the ontology of lifenature “gas” is the ontology of life repressed state of existence. The poetries of Qu Yuan and Li Bai’s in the stagnation and mean sorrow are about their life existencecondition and the life spirit of concerning, which is a kind of a holy person shall passthe product. Their poetries are their sanctified dreams after creating inflatable workand are also their essential power of creative results.“I create poems, therefore I am”one is known as “Oriental poetic spirit”,the other known as a“poet”, and anotherknown as a "Saint", respectively. they lost the value of life but they got a certaindegree of compensation.
Keywords/Search Tags:QuYuan, LiBai, DuFu, gas, life poetics, self–awareness, Feng gu Spirit, self-help spirit
PDF Full Text Request
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