On The Relationship Of Ignorance And Prajna In Seng Zhao

Seng Zhao’s Prajna cognitive theory, come from Buddhist Scripture the of new translated by Kumarajiva(鸠摩罗什),and six of seven cases of Prajna by judging and understanding. This article through the analysis of Seng Zhao put forward by "ignorance"(无知)reach "Prajna to know"(般若之知)to show him to the great development of prajna. First, from the Chinese traditional philosophical cognition and cognitive perspective of Buddhist Seng Zhao’s "Ignorance and Prajna"(无知与般若)philosophy meaning. Chinese traditional philosophical cognition mainly pursuit of concentrated in the "Road"(道)or about "nature and Providence"(性与天道),Buddhist philosophy is beyond this range, begins to seek relief, Buddha’ s wisdom and enlightenment, namely Buddhism thought the supreme wisdom understanding and interpretation.On the cognitive interpretation of Seng Zhao Prajna, this article mainly from three aspects:to cut a monk Prajna, on cognitive definition, is to "knowledge"(知),"know no"(知无),"ignorance"(无知)of these three concepts, and analyses the concept and meaning of these relationships. Second, Seng Zhao cognitive process, by "knowledge" to "know no" to "ignorance". This essentially involves the relationship between "The Prajna is ignorant"(《般若无知论》) and "The thing is not really nothing"(《不真空论》) and "Things are not moving"(《物不迁论》). Third, through the "ignorance" concept, to "all things in their real aspect"(诸法实相)and "nothing grasping"(无所执取)proposition understanding.The thought on Seng Zhao Buddhist teachings of the building have a certain impact, the development mainly focus on the "middle view"(中道观),played mainly around the "Prajna reflection"(般若鉴照).At the same time for Chinese ancient epistemology thought development has effect.The Seng Zhao Prajna cognitive style is not perfect, in the process of analysis, can see its fall into the relativity, despise external environment limitation.