The Analyse Of "Inaction" Ecological Wisdom Of Lao Tze

The global environmental crisis highlights a serious threat to human survival anddevelopment, we must accelerate the call of the times of ecological civilizationconstruction, re-examine the relationship between man and nature. Lao Tze put the"Tao" as people and all things in life, and all things are from "Tao" get a life ", and"animal product on their own and as "de", in order to survive as the nature and inherentbasis.Road of all living things, from simple to complex, from form to form theimplement process, is also the Pu Zhi scattered and shape for the process. The " LaoTze Ching" is one of the throughout the dialectics thought of monographs, Lao Tzeargue that we should "report, return the natural origin of life."Unity of heaven andhuman","nature","nature" is the essence of. Lao Tze consider nature as an organicwhole, that day, with people’s harmonious relationship, that the relationship betweenman and nature is the unity of human and nature, emphasizing the indivisible, seekperson and natural harmony. No source in the road, is responsive to the heavenly lawproduct, Lao Tze in the emphasis is not to do, is follow the laws of naturefor.Ecological ethics is to the human nature view and value reflection after thesetablishment of a new environmental ethics, it is the core idea of "harmoniouscoexistence between man and nature, sustainable development," to "human centercreed" and "non-anthropocentrism" develop the useful and discard the useless methodadopted, the two point of view the integration and transcendence, on the basis ofabsorption of the "sustainable development" rational thought, which advocates thenatural environment into the moral domain, will handle interpersonal ethicrelationship extends to non-human range, requires respect for nature, to protect theenvironment. Both pay great attention to the development of contemporary personneeds, and fully consider the offspring of human development, paying attention toboth economic and social benefits, but also pay attention to the natural ecologicalbenefit. The ecological environment is harmonious, ecological ethics, integrity, hierarchy, intergenerational sex, lead sex characteristics, and ecological civilization toadapt the environment ethics. Traditional ethics is the study of the relationshipbetween man and man of morality, ethics relations can build, mainly between thehuman and the human has the same ethical foundations of morality, the peoplethrough the long time development, and the formation of a common ethics valuefoundation. Ecological ethics the ethical principles from human relations to expandthe scope of the relationship between man and nature, between person and person andnatural concern,"human science" and "physical" span, it also produces the dilemmaof the development of ecological ethics. In exploring the plight of the deep roots,Rawls Benton and Liu Fusen tried in two aspects of theory and practice attempt acrossthe man and nature are divided divide, forming a natural value theory based on theharmony between humanity and nature of ethics. Liu Fusen argues that the "root oflife" as the new ethical value basis. Here, Lao Tze nature as pregnant mother, he to theprotection of nature have a profound feelings, which developed into a moral force, headvocated for the creation and human should have a kind of loving feelings betweenman and nature, to sustain a state of harmony. Value theory is set up and thetheoretical foundation of natural bridge. Lao Tze thought the ecological wisdom inreality contributes to the cultivation of green consumption behaviors, contribute to theconcept of sustainable development practice, Lao Tze philosophy contains rich andprofound ecological wisdom, to seek the way out for the development of ecologicalethics provides theoretical enlightenment, to the construction of the harmoniousrelationship between man and nature has the practice significance.