Research On Christian And Northeast Social Conflict From1840to1903

Since the Opium War in1840, the Qing government and the Western powers to signa series of unequal treaties. Chinese and Western relations changes, breaking thetraditional" Hua Yi foreign order" pattern, began to build in the unequal treaties on thebasis of the treaty relations in the new period. With the change of the situation, the Qinggovernment ’s foreign policy also make a change. In1844and1846the EmperorDaoguang has released two to rescind a prohibition of Catholic kings, the first officialallowing Chinese catholic. Gradually lifted from1720, the Qing government began toimplement the ban on people religious ban, in this context, in the protection of theunequal treaties under the support of Western Christianity, poured into china. Especiallyin1858, the Qing government and the British were signed" Tianjin treaty" states:"theforeigner to the hinterland, business, missionary." So, after the two Opium War, WesternChristians under the protection of unequal treaties and smoothly from the port into theinterior, and gradually infiltrated into the northeast.Since the Qing Dynasty, the Qing Dynasty northeast as the birthplace of China ’simmigration, forbid. The middle of the Qing Dynasty after the opening of the wicker,especially after1860, the edge can completely open, the large number of immigrants inthe northeast of China Han, Han people gradually become northeast minority. In addition,northeast area as the birthplace of the Qing Dynasty, the social culture also retains itsown unique take Man Wenhua as the center of folk culture. At the time of the northeastregion, the worship of nature, natural religion, Christianity, Buddhism, Lamaism hasseveral forms. After the two Opium War, Christian with unequal treaties of protectionmissionary privileges to accelerate in the northeast region of the spread of Christianity,northeast also became one of the main areas of.Christianity in modern northeast area in early stage of communication, a treatyprivileges to some extent ignored any of two different kinds of cultural experiencenecessary for the fusion process, the dissemination of the teachings mainly with puremissionary ways in Modern Northeast almost by all sectors of society to resist the earlyspread of consistent, complete failure; in the modern northeast propagation the period of development, absorption of Hindus, establishing the church, to expand production andteaching and modern society in Northeast China have a great conflict, stem words suitand severely hurt the national feelings, eventually led to the Boxer Movement as theultimate extreme solution. On the other hand, conflicts exist at the same time, there isconvergence, Christianity and the Northeast social relationship, and Christian in theNortheast society the main means of communication in the modern northeast area withobvious stage characteristics. This paper is mainly on the1840-1903years of conflictbetween Christianity and society in Northeast China were studied, in order to explore theChristian in the northeast of the law of social development. This paper consists ofintroduction, text and conclusion of three parts.The introduction part mainly introduced this topic research present situation, thisarticle researches and study this article writing methods.Abstract in this paper is the important part, is divided into three parts:The first part mainly introduces the1840-1903years Christian missionary andNortheast Local in the traditional way of life of conflict: including the1903before theNortheast social cultural condition; missionary with the local living habits, religiousbelief and customs of conflict and missionary priests teach people in the process andpeople in the Northeast in behavior, the concept of conflict.The second part mainly introduces the1840-1903years of Christianity in the Waqfexpansion problem with northeast social conflicts. Because of a cable production, partpriest taught people to occupy the civilian production, and the use of war machine toexpand education estate caused conflict.The third part introduces the Northeast Yihetuan movement and the christian.Including the Northeast Yihetuan Movement broke out, northeast Yihetuan Movement inthe teaching activities and the Northeast Yihetuan movement after the deal with theaftermath.The conclusion is mainly to the1840-1903years of Christianity in incoming processwith the Northeast Social Conflict presents the characteristics of the main content,conflict, causes conflict, the conflict handling styles and the characteristics of Conflictpresents the development trend of five angle to undertake comprehensive analysis andsummary. In Christianity in Modern Northeast China communication, conflict and fusioncoexist, the spread of Christianity the objective to promote the northeast region of themodernization, but in1840to the Northeast Yihetuan movement occurred during thisperiod Christianity and the Northeast social relationship remains to contradictions andconflicts as the mainstream, and the contradictions and conflicts in the general outbreak-Northeast Yihetuan Movement eventually led to a Christian reflection, to includeeducation, health care, through the development of charity, relief and other socialundertakings means of communication as the main mode of transmission, Christianitybegan to move on to a new propagation path. After1903the Christian in the northeastregion of the media presents the state that develops quickly, and at the same time theWestern background Christian people also realize the promotion of Christiandissemination in China the problem of Chinese be imperative. Christianity and modernnortheast social relationship from conflict mainly to stride further fusion process...