Sanctification Ideology Research Of Chenchun

Chen Chun is an important disciple of Zhu,xi in his later years, Guide byLin Zongchen inspiration came into contact with "JinSiLu" on Zhu Xi, worship,and then students from the school of Zhu Xi’s ideology, but for a poor family,loss of opportunity for training child stumbling repeatedly. Until the1190, ZhuXi holds the post of Zhangzhou to obtain the opportunity, when Chen Chun was32years old.first time that he face to Zhu Xi, Zhu Xi grant Chen Chun "the rootof the original" word, meaning to be Chen Chun "persuit of neo" to "the root ofthe original Office, which is on of the power. Second teaching by Zhu xi has10years after the last time face to face Zhu Xi, the Zhu Xi grant to Chen Chun"school" work, meaning to go up.It give Great impact of the next academicachievements of Chen Chun. Chen Chun arrived the Yanling lectures twomonths in August1217here, spread of Zhu Xi, and expand the influence of ZhuXi, and to exclude land learn to guard the door division. Chen Chun-old agefrequent academic activities, train and bring a large number of Zhu successor to the formation of a future “North Creek School”. Chen Chun descendants themore literature, but the main idea of Chen Chun reflected in the "Beixidaquanji"and “Pei-hsi tzu-I "."Beixidaquanji" record of the main ideas and mainactivities in his life.Pei-hsi tzu-I " is a form of a dictionary Reorganizing andexplain the meaning of the word of science.its influence spread to Japan andKorea,far-reaching implications for the future generations.Chen Chun’s‘idealogy of sanctification about unique in a broad range ofscience concepts, compared with other Neo scholars is not strong.But theacademic temperament of honest and wish of teacher purpose academiccharacter, make the thought of Zhu Xi sanctification understanding much morerefine and accurace. Sanctification is the Confucian pursuit of the idealpersonality.It was great importance in any dynasties and contend different.SongDynasty since the ZhouDunYi began to the sanctification learn much attentionafter Neo are all emphasis on sanctification thinking.Chen Chun’s sanctification ideology to be roughly divided into thesanctification of the objective basis-ontology, the sanctification subjective basis -Human Nature, the sanctification of the inner cultivation practice and theexternal practice of holiness and the sanctification of the realm such as the fivemajor components.First, the "Justice" is the ultimate existence of the metaphysical ontology ofthe universe. through all things,it resided in all things. It set up an objectivebasis for the sanctification school formationg.Human Nature is Discussion of Inherent to human nature,.Its answer toeverything has a "good" nature. this "good" nature in individual, need to play totheir heart."Dynamic role in order to locate the "nature" sentiment "Heaven,"thus "unity with principles. So, the theory of human nature are the sanctificationsubjective basis.Secondly, the sanctification of objectivity based on subjectivity basisconstitutes the basis of sanctification, but this based only on individualsanctification remains a possibility. It difficult to achieve the the target ofsanctification.Sanctification as the target must be made holy aspiration.Therefore, aspiration is a transition link, prompted sanctifying possibility become holy reality.It is indispensable, if lack of this link, target will beforever divorced in the possibility of sanctification. Similarly, it is determinedthat the connection is also between the basis of sanctification and practiceholiness.Again, the practice of sanctification including the practice of holiness innerrepair and outside the king practice. Chen Chun sanctification repair practicegenerally are: Reading, JujingQiongLi, extension of knowledge to exercise andlearn on up. Chen Chun and Zhu Xi as attached great importance to reading.reading is a Path to sages, and advocated reading should be gradual and orderlyprogress; Chen Chun attach importance to the heart,"heart" is the dedicated,single-minded, in order to understanding the Way of Heaven; Chen Chun attachimportance to extension of knowledge and to exercise. knowledge andpractice is a set of interactiong; knowledge let practice more tightly and practicegive knowledge more excise.learning up throughout the former three, which isthe result of Zhu Xi’s teaching. Not only inner refine can be practicingSanctification but also external practice do that. Anyone who want to become saints, must be a non-holy, saint that is mortal, mortals in the real world, ofcourse, can not avoid the reality.so we must be a positive response to thecomplex reality, which requires detachment in the secular contributions, thenachieve realm of king. Finally, the refine of both saint and outside the king’sachievements, this internal and external integration is "Goodness," a saint, sothat it reached the "sincerity" and "to clear to the Nazi" saint realm.