Wang Xinjing "Feng Chuan Yiology" New Idea On

Wang Xinjing is younger brother Guanzhong Daru Li Erqu under the door. In recent years, the research of Li Erqu to emerge in an endless stream, and to study its door disciple is lack of concern. As the two door proud disciple Wang Xinjing its thought is not simply repeat his ideas, but the integration of the profound thoughts of their own in their own diligently learning and experience, and emphatically has played his Confucian thought, the thought of own unique charm. Wang Xinjing is good at study and explain principle, its purpose is to understand, to personnel, the most sincere. His book "Feng Chuan Yi said" thought is rich, clearly, is first-rate. If the said "force Li Erqu to make the lives of life","force of vibration sense of shame", which follows the Lu Wang Xinxue proposed "first made the big" and "conscience" knowing route and proposed "study Yiology to make mistakes less" thought, to deliberate the refolding Road, in an attempt to internal training gentleman. To realize the ideal, while Wang Xinjing will reality and "easy to learn" widowed "which combines all oligonucleotide to rehabilitation","the unity of knowledge and action" moral self into the natural instincts of man’s everyday life, so that the thought has great practice. Wang Xinjing was born in the early Qing Dynasty, in a Huang Zongxi called it a "social and cultural background at that time violent political or social upheavals" era including the ideological field is extremely complex, which from the aspects of the increasingly corrupt song Neo-Confucianism of Cheng and Zhu and Lu-Wang’s mind theory had a fatal impact, coupled with the Neo-Confucianism Neo-Confucianism minister’s fight for power and money, interest and lonely when textual research development and the more drama in science. But because of their body and mind consistency realm, not only make the Confucianism showed a strong practical and fruitful metaphysical wisdom, but also provides the foundation for a metaphysical philosophy of Confucianism; but it is also because of his strong pursuit of metaphysics which led to the late Ming literati empty mind wind. Before the Ming Dynasty to Ming lessons into the empty mind, although some wrong, but the mind is to blame, which led to the Qing Dynasty’s awkward situation. Wang Xinjing inherited the Division2’s behest, sticking to his "bright academic, is the heart" of the pursuit of value must be learning as the foundation, will pass Zhu Lu, integrating practical, to counter the building to lean.This paper is divided into four chaptersThe first chapter:mainly introduces the king Xinjing one of his books, the life and thought of the social and cultural background of the thought origin, because of the domestic trouble and foreign invasion of Neo-confucianism.Wang Xinjing thought is the inevitable development of history; Wang Xinjing undertake Guan Xue follow-up, preserves the style characteristics from Zhang Zai Chongli since science is real, but also reflects the tendency of the Ming Dynasty psychology of Jiangnan, is influenced by real thoughts, which has multiple characteristics.The second chapter:mainly introduces the basic views of Wang Xinjing I, he asked to read, easy to learn and easy to Confucius "Yi Zhuan" for the purpose of reading the "easy" reflexive. The actual is to achieve integration, is to "Gua Gua cut himself, Yao Yao benefits" to agree with my heart, keep a Jingshen nervous attitude, do "access to knowledge, and fear". He also takes Confucius "Yi" as the standard for various schools since the Han and Tang Dynasties learn a simple sort. Final should only according to Confucius "ten wings" and "easy" with "easy reading" method, and the play between Al speech, not first impressions are strongest, with their own opinions, dare not have a tiny bit of give strained interpretations and draw farfetched analogies, one one according to the "ten wings" to understand the "book of changes" principle, for the other theory take compromise the read method. In addition, read easy to use easy so consistently is the practical goalThe third chapter:this part is the key content of this thesis, mainly introduces Wang Xinjing to view. The first part is mainly about the defects of the previous solution to hold Wang Xinjing on one end, easy method to solve the proposed "meaning double display", think "Xiangshu" and "Yili" two should not be neglected,"said the Xiang is for the vacant, hold the Xiang off the meaning is to track mud, meaning double display, the body with a source, microscopic departed". The second part introduces Wang Xinjing inherited his division2"easy to learn the widow" thought and the "in" this concept, will be their own understanding of the human nature to link, and combined it with the Confucian ethics and moral cultivation, thus put forward the "always oligonucleotide to rehabilitation" of the academic proposition. The third part mainly introduces the king Xinjing is Dao theory advocated that personnel of the oneness of heaven and man.The fourth chapter:introduces Wang Xinjing based on his understanding of human nature as well as its "bright academic, is exciting" academic pursuit, put forward a series of moral cultivation method.