The Criticism Of Lefebvre’s Daily Life Critique

Marx started a new way of philosophy through the criticism of the reallife, and realizes the great change of the history of philosophy. The mostscholars of Western Marxism in20century, have tried to construct ownphilosophy system on the basis stated by Marx in this reform is the basis forthe construction of his philosophy, and all the other, which was one of theother is Lefebvre. Lefebvre Is a central figure of French Marxism. Hefounded the system of Daily life critique theory, which is contacted withMarx alienation theory tightly. He along the Marx’s path to spread originally,then head toward unique journey that different from Marx’s, because of itsinherent fundamental drawbacks.Lefebvre’s evolution of the thought system can be divided into threestages. The first stage is the ferment of Daily life critique theory. He takes“1844manuscripts” asserted as Marx’s main works, and takes Marx‘salienation theory as his research basis points to criticize the phenomenon ofalienation in Daily life. In this period, although he has not yet formally beganto construct the theory system of Daily life critique, but Daily life critique asa vague concept has been entered the stage for the first time on thebackground of the alienation phenomenon research. Consequently, it can beseen as the ferment of Daily life critique theory.The second stage is the construction of Daily life critique theory. In thisperiod, Lefebvre takes alienation as a snarling to govern all aspects ofresearch in a frame of Daily life critique, and put forward the idea of moderncapitalism dies, and to construct a huge theory system. The third stage is thepropulsion of Daily life critique theory, which is space philosophy stage inthe last years of Lefebvre, and some scholars view it as a change. The changeis from Daily life critique research and opens up new areas. But, if relying onin the expression of text, follow the thought development context, using themethod of comparison within the system, will be found: Space philosophy isnot new independent thought architecture, but the focus of the turning pointand propulsion of Daily life critique research.Through the comb of Lefebvre’s ideological system, and we found,regardless of how the language is sharp, but his Daily life critique is still in a criticism category of critical theory, is still critical theory rather than practicalcriticism, so he can’t touch the most essential of the modern capitalism, butonly attached to the surface of alienation. Therefore, the “Total Man” putforward based on the daily life‘s alienation, and the “Global Revolution”proposed by the modern capitalism overall social alienation, and so on, thefinal but is a colorful fruit of the carnivals in France of Marxist philosophy.