Alienation Of The Leisure Time And Sublation Of The Alienation

This article begins from the reality, looking at the condition of the contemporary people’s leisure time. The leisure time is meant to people’s free and overall development and there, but today’s leisure time is away from the above the connotation. Both leisure and time, are being drawn by a mandatory force. And the force is named "alienation". That how to get rid of the cage of alienation and to show the true face of leisure time, has been the present Chinese necessary problem. The reason is that in the primary stage of socialism,China has changed dramatically, that is the economic strength has developed rapidly and the material world has got a rapid expansion. These situations always affects the qualitative change of leisure time. The most critical change is that, the leisure time in physics sense does have considerable effects. Sadly, the leisure time in ontology field are gradually covered up, that is eisure quality is retreating. Marx’s view to this kind of leisure time is, to return to the reality, to look for a way to the eublation in reality. Marx think that leisure time is sensible, so-called perceptual means, in leisure time there is an object, and the object it is to the evidence of life. In leisure time is concerned, its object is productive labor life itself. This shows, once the productive labor is in alienation, the leisure time won’t get rid of the fate of alienation. The condition of reality has also gives out the proof: The essence of the globalization of the economy brings the the globalization of capital logic and reason metaphysics. The productive labor has been put on the picture "double chains". The corresponding is, the leisure time is also enveloped by fast way of life,"Nonsense" consumption boom,and so on.For this, we have to draw on the wisdom of the sages, based on the criticism of reality, in order to disperse out of the "haze"of leisure time.Thus, to provide a reference to the Chinese way of life In the modern background.Based on this, the article’s structure is as follows:The first part, to analyze the historical origins of the theory of the leisure time. The part includes an introduction to the ancient Chinese and western leisure ideas, and Utopian socialists’s theory on leisure.The second part, begins to enter the subject of the article, which discusses the Marx’s theory of the leisure time.First of all, to show that leisure time is emotional, and then describe the material basis and social conditions of the leisure time, finally, discusses the true significance of leisure time.that’s to say, the leisure time is not only a measure of social progress and civilization, but also reflects the way of people’s life.The third part, closely links to the article’s focus, starting from the object relationship of leisure time with productive labor, analyses the performance and root causes of the alienation of contemporary leisure time in depth.The fourth part, mainly expounds the fundamental way and realistic approach to sublation of leisure time’s alienation.