Discussing The Male Homosexuality Novels In The Late Ming And Early Qing Dynasties By Bian Er Chai And Yi Chun Xiang Zhi

Bian Er Chai and Yi Chun Xiang Zhi are Zui Xi Hu Xin Yue Zhu Ren’s representative male homosexuality novels in the late Ming and early Qing dynasties, they specially describe all kinds of stories that once happened or probably happened in male homosexuality, which are the development of literature about male homosexuality phenomenon in the late Ming and early Qing dynasties, and they express appeal about male homosexuality of people like Zui Xi Hu Xin Yue Zhu Ren in the late Ming and early Qing dynasties. Taking Bian Er Chai and Yi Chun Xiang Zhi for example, this article discusses the attitude to male homosexuality of people like Zuixihu Xinyue Zhuren and the literary uniqueness of such male homosexuality novels show in point of the author’s expected value and creative ideas, the novels’characters set and narrative mode, by analyzing the internal of the text and comparing other male homosexuality novels in the late Ming and early Qing Dynasties.The first chapter mainly analyzes the love attitude to male homosexuality of people like Zui Xi Hu Xin Yue Zhu Ren. Firstly, The first chapter clarifies the attitude to male homosexuality and the gay love of people like Zui Xi Hu Xin Yue Zhu Ren, which is based on the theory of the love spectrum constructed by Yuan Qing Lao Ren and the responsibility of the eldest prince and the second prince. Secondly, The first chapter expresses the wish of people like Zui Xi Hu Xin Yue Zhu Ren, which is about constructing a orderly and love male homosexuality world, by specially analyzing these male homosexuality novels, which critiques all kinds of ugly phenomena in male homosexuality novels, praises the ideal male good behavior in male homosexuality novels.The second chapter mainly discusses the narrative pattern of Bian Er Chai. According to the original intention of constructing a orderly and love male homosexuality world, Zui Xi Hu Xin Yue Zhu Ren tries to contruct a narrative pattern which is suitable for male homosexuality novels and in the basis of the narrative pattern of novels of talented scholars and lovely ladies, by instructing the narrative pattern of novels of talented scholars and lovely ladies in Bian Er Chai. Firstly, the second chapter talks about the character set in Bian Er Chai. Bian Er Chai divides the people in male homosexuality into active and passive, and it pays attention to the description of the knowledge, appearance and morals, which is based on the narrative pattern of novels of talented scholars and lovely ladies. But it breaks throng the limit of the narrative pattern of novels of talented scholars and lovely ladies, that is to say, it puts more emphasis on the status of equality, voluntary and quality with noble in male homosexuality. At the same time, it not only highlights the passive’s side of the feminine like past male homosexuality novels, but also focuses on the passive’s side of masculinity, such as Zhang Ji in Qing Xia Ji. Secondly, the second chapter talks about the narrative operation of Bian Er Chai. Bian Er Chai transforms the narrative pattern of novels of talented scholars and lovely ladies, by combining with the fact of male homosexuality which contains the four steps of falling in love at first sight, writing poems and exchanging poems, secretly dating and wedding festivities, in the basis of the narrative pattern of novels of talented scholars and lovely ladies, such as transform the " wedding festivities " to " generation " or " immortal ". Finally, the second chapter talks about the impact on the later male homosexuality novels, which is brought by Bian Er Chai’s narrative pattern, such as Wu Sheng Xi, a novel wrote by Li Yu.The third chapter mainly expounded the author’s creation idea that Bian Er Chai and Yi Chun Xiang Zhi expresses. The third chapter has two main points:one is the view to persuade the world, another is the karma. The view to persuade the world views as follows:the author obviously presented to persuade the world philosophy in the beginning, that is to say, it is in order to reach a certain enlightenment through this story and attempts to reach by our anti prostitution and the purpose of entertaining by detailedly describe sex in his works. Karma is karma, through different encounters, the heroine in a different outcome, it praises virtue and punishing vice, and indicates the author’s idea of cause will have good, evil will be evil. In fact, these two kinds of creation concept was quite popular in the late Ming and early Qing dynasties, the two creation ideas of Zuixihu Xinyue Zhuren are the results to follow the trend of the performance. So, we can understand the writer’s creation idea and the creation mentality by analyzing the author’s creation idea in Bian Er Chai and Yi Chun Xiang Zhi.In a word, we can not only know the attitude to male homosexuality of people like Zui Xi Hu Xin Yue Zhu Ren, but also understand the connotation that their writing novels want to express in the late Ming and early Qing dynasties, by analyzing Bian Er Chai and Yi Chun Xiang Zhi.