| Shishuoxinyu has important significance as historical materials for the study ofthe Wei-Jin-Southern dynasties’ scholars’ relationship with Lao-Zhuang thought. Mr. Zongbaihua once called the Wei, Jin, Southern-Northern Dynasties the era of Shishuoxinyu.Shishuoxinyu is the important starting point for research on the Wei-Jin-Southern dynasties’scholars’ relationship with Lao-Zhuang thought. In previous studies, the research method ismainly based on intellectual history or a psychological point.Lao-Zhuang thought was a prevalent social ideological trend in the Wei-Jin-Southerndynasties, whose communication and acceptance was a complete process. However, therewas no discussion on Lao-Zhuang thought’s emerging spreading through emperors, monksand hermits in previous studies. The imperial class which protected and promoted scholarswith Lao-Zhuang thought by edicts and contributed to Lao-Zhuang thought’s spreadingmainly by decrees and regulations, seemed to be calm for the communication and acceptanceof Lao-Zhuang thought.Buddhist monks were a special class in Wei-Jin dynasties. Their greatest contribution wasinterpreting Buddhist principles by using many sentences in Lao Tzu and Chuang-Tzu, whichobjectively promoted the spread of Lao-Zhuang, especially Chuang-Tzu and opened up anew trend of interpreting Buddhist principles by Chuang-Tzu and introducing Buddhistprinciples to Chuang-Tzu’s thought. Particularly, some monks interpreted Chuang-Tzu withBuddhism Prajna and a series of Buddhism terminology, which greatly promoted thecommunication of Chuang-Tzu.As an another way escape away from the disappointment of the current policy, the scholarestablish their spiritual homeland.consist of the recluse in China. The essay will discuss threekind of recluse, the first kind pursuit the Daoism, isolate from the society. the second kind,the third kind lost the position in royal court,is the real recluse, the third kind,Yuanming Tao in Wei Jin as a representative, resigned as the magistrate of Pengze County, work as a farmerwho advocates for the enjoy the pastoral lifestyle This is huge difference from theConfucianism which highlight the noble moral.This paper is divided into four chapters to discuss the class in Wei Jin Southern Dynastiespeople who spread and acceptance of the Lao Zuang. Shi Shuo Xin Yu" as the breakthroughpoint, the writer observe the emperor, officials, monks, recluse four class and found thefeature of it.firstly, it is widely spread among four class.Secondly, the emergence of a newway of communication: Fu, letter, education participate the part of it the ruler,put the LaoZuang into the Fu.Fu, expand the theme, open the style of metaphysical Fu song.The letter is in Wei Jin period is also a kind of communication way of thought. Whichmostly are use among the scholars. firstly,It convey the their idea of pusuit the Dao.Secondly,It express the characteristic of their nature﹑indifferent to fame and fortune﹑natural﹑resignation;Thirdly, is the expression of admiration both Lao Zhuang spirit, scholar, someofficials by way of letters recommend these accepted the idea and spirit of the scholar asofficial.Thirdly, is the effect of the communication? Firstly, a series of changes are brought about bychanges in the concept of life and death funeral idea and system. Secondly, is thediversification of official selection standard, some Taoist spirit and scholar was recommendedto the official, due to a number of good at talking about Lao Zhuang name one of the famous.Thirdly,is the ethical relations of the Wei and Jin dynasties have subtle changed, no longer actstrickly in the rank.the family tradition and lifestyle between the father and son,mother andson,the wife and husband slight out of rules and rites,This paper will use the method of philology to analysis the material and debate the points.The writer will associate the study of the person’s words and deeds with his familybackground, education, by employee the theory of the spread of dissemination andacceptance of the group to draw a conclusion. |
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