According To Emancipatethe Mind Of The Philosophy

Nowadays, China is developing a magnificent and unprecedented reform andopening up movement. How to emancipate our minds, match the reality, expand theachievement of reform and opening up, and continuously create new resplendence—ithas significant meaning both in reality and in theory.Emancipating our minds has the basis of its ontology. The basis of ontology aboutemancipating our minds is that human beings are the entity of the notion. Just becauseof this, human beings belong to the world of human beings, and they are the entity ofthe culture. The reason that people can surpass the pure natural entities is that theycreate their own cultural world and civilized world by consciousness and notions.According to the experience, only if human beings live in the civilized world very well,can they survive in the natural world very well. In order to survive in the civilized worldvery well, we must push the civilized world of human beings to get ahead and develop.But it must see the innovation and creation of notions as its pre-conditions.Emancipating our minds has the basis of its epistemology. The basis ofepistemology about emancipating our minds is that it is the objective requirement ofthe truthful recognition. When people know and change the objective world, they arealways affected by the traditional ideas, customary thoughts and various dogmas. Inorder to get the truthful recognition, we must spurn these old notions and thoughts, andbreak the established and customary thinking way, which can synchronize our ownthoughts with the changed objective world. In this aspect, some modern philosophersand Marx have already dissertated fully.Emancipating our minds has the basis of its social reality. The basis of socialreality about emancipating our minds is that it is the objective requirement of the socialand historical development. Human beings create their own history. But this kind ofcreation is a course is a course of “passivity and activity”. Either under the state ofpassivity or under activity, it put forward the objective requirement of emancipating ourminds. When under the state of passivity, emancipating our minds is helpful for how touse the existing conditions to create history. While under the state of passivity,emancipating our minds is helpful for how to study the new situations and set the newgoals to surpass the established pre-conditions. Practices have proven that only ifemancipate our minds, can the society and history advance in great strides. TheRenaissance and the debate on the criterion for truth are good cases in point.