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How To Understand The Forgetting Of Zhuang Zi

Posted on:2015-06-01Degree:MasterType:Thesis
Country:ChinaCandidate:R ZhouFull Text:PDF
GTID:2285330434950681Subject:Chinese philosophy
Abstract/Summary:PDF Full Text Request
This paper is through with Chuang-tzu’s Gong Fu Theory to expound thepositionthe of the "Forget" in Chuang-tzu". The first chapter of this paper mainlyanalyzes the original meaning and the specific meaning of the word--"Forget" inChuang-tzu, and a creatively viewpoint was put forward that the "Forget" is"Heartless" in essence. Based on discussing the meaning, this paper pointed out thatthe biggest characteristic of the Chuang-tzu’s "Forget" is "to forget to have".through the "Forget"is the leap forward link to Chuang-tzu explores the "genuineknowledge"and the "true man", Chuang-tzu thought that "People don’t forget whatshould be forgotten,and forget that he should be remembered,I called it is Reallyforget." The content of the "Forget" is obstacle, is the human body, the pettyshrewdness, the cunning,"don’t forget" is the genuine knowledge, the true man, theinfant mind.The second chapter focuses on "knowledge" status in the Zhuangzi. Greatmaster goes:"know Noto false in the Road", the remark "knowledge" of the concernsof the people entering the road from the border."Knowing" is the people of Heaven,lives to observe and understand how to get the "true knowledge" and login methodsadvocated by Chuang Tao territory or "forgotten." As we all know, Zhuangzi that"Road" is unknowable, but Chuang Tzu said, Cliff Road, Menlo can talk about this asan opportunity to learn some knowledge about the channel. There are "true man ", theideal personality and true knowledge occur simultaneously."Great master", saying:"There is a real person and then have true knowledge." That forced us to explore whatis "true man" and the relationship between real and true knowledge.The third chapter focuses on how to find the ideal personality "true man".Knowing the importance of seeking implies Zhuangzi known, to obtain trueknowledge must be true to my quest, but Zhuangzi man of true knowledge "tour" andprepare for the knowledge, so far away from the "tour" there are still many steps thatyou want Zhuangzi "nothing hardship "tour in the world, in addition to achieve the"forgotten knowledge ", to get insight, but also" lose Myself "," Oblivion "or by"Shinsaibashi ", in order to achieve" real me "to achieve" real me."people are sexualobjects along the body of men,. I only achieve the goal of true talent may become"true man".The fourth chapter noted that Zhuangzi "true man" of its shape "chestnut not climb into the water does not moisten, into the fire is not hot", their hearts,"said thestudents do not know, I do not know the evil dead," almost mythical description of"true man" and its essence but the "materialization" of the people only. Once peoplerealize the limitations of human suffering and "materialized", the people encounteredin life to get rid of one, inner shackles Once released, people that "nothing in thedisobedient" has "nothing in reverse", no the discomfort, but nothing is swim. In thischapter, I use the "one rheology," explained the "materialized", with "unintentional"explains "Happy." And that is the mood of the tour,"Escape."The whole thesis of "forgetting" to explore the original meaning of the word isbeginning to "forget" to work on the backbone, to "forget" the meaning andsignificance of the "Escape" Consistency is the end, the entire text describes"forgotten" in Chuang Tzu cultivation in the central role, leading to reveal "Escape"the way.
Keywords/Search Tags:Zhuang Zi, Materialization, Forgetting, The fasting of the heart, The happy excursion
PDF Full Text Request
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