| <Liezi>have higher ideological value, which has both the development of the part of zhuang zi, and the wei-jin metaphysics. As a starting point of the analysis of the idea, Thesis deeply study the content of the article and analyze the rich connotation of life philosophy under the background of societ, based on <Tianrui>, <Huangdi> and <Force and Destiny>.first of all, Thesis Try to study the author and <Liezi> and the spread of works. Liezi does exist in the world. In the pre-Qin period literature had carried little things about Liezi. By comparing them paper view that Qian Mu’s research, which is liezi was born in about 450 BC, died in about 375 BC, life in the early years of the Warring States Period.<Liezi> has serious lost a few times in our history and still stored it on a large scale. In the pre-qin period literature did not mentioned the book, until the late western han dynasty Liu Xiang was ordered to collated ancient books and he writed an article named by <Liezixulu> to the emperor,which is the first time about the records of <Liezi>.and Thesis research that the book has been spread in the early han. Because of the disaster of Yongjia and Sima family’s migration towards south, the book lost again. In the period of East Jin Dynasty,Zhang Zhan stored <Liezi> and made the note for it, recorded disaster process, and then this book survived in the world. In sui and tang dynasties, under the complicated social background of the popularity of Buddhism and Daoism and the attention of the ruling class, <Liezi> widely circulated and had become more and more annotations,mostly annotated according to zhang annotations. By this time, there are <Liezi Note> by Lu Chongxuan and <Liezishiwen> by Yan Jing Shun. After the song dynasty and yuan dynasty, the book spread more directly affected by the political background and had more annotations and combined versions. There are mainly<Chongxuzhidezhenjing> by Emperor Huizong of Song, <Liezi Jie> by Fan Zhixu, <Chongxuzhidezhenjing jie> by Jiang Ju and <Chongxuzhidezhenjing sijie> by Gao Shouyuan, etc. During the Ming and qing dynasties, under the influence of textology, collating of chinese ancient books and exegesis and discrimination studies has become the main work. There are <Liezishiwenkaoyi> by Ren Dachun and <Liezipingyi> by Yu Yue and <The Identify of Ancient Books and Textual Research of Time> by Liang Qichao and wang jipei’s <Lake and Sea Floor Series Books>.Zhang Zhan made an important contribution in the spread of <Liezi>, who lived in wei-jin Period. But the history books did not record him, only <Shishuoxinyu> and <Jinshu·Fanning> had record his little things. In the process of annotations of <Liezi>, he tried to mediate confucianism contradictions, and introduce the concept of Buddhism to built his own metaphysics theory system by the influence of metaphysics.Then thesis gives a deep exposition about theoretical basis of philosophy of life:pure simple natural philosophy from several aspects such as ontology and cosmology and emptiness, etc. "Tao" is the origin of the universe as the ontology of the universe, whose stability of production and variety make "Tao" beyond the external things, to understand the consciousness of beyond of <Liezi> philosophy of life from the understanding of the philosophical ontology level. The naturalness, from natural philosophy extends to the philosophy of life, mainly embody a mental ground, where ideal personality be in harmony with nature. Universe generated when the incessant, and its’ objective necessity of cycle determines the negative color of life philosophy. By the thought of "emptiness" everything in the world is undifferentiated and is the existence of the "unreal", then we can understand the meaning of "Tao", and can not be tired because of wealth or fame.On the basis of the theoretical basis of the <Liezi> thesis deep study papers from the ideal statel and the ideal personality and personal value to systematically discussing the richness of the philosophy of life. <Liezi> understands that as an individual one gets into trouble and life is so short that we shouldn’t tired by external things, beyond life and death. Meditation without any special desires is a requirement to achieve this state. As a result, <Liezi> voices confidence of maintaining the earthly life value, and tries to abandon wealth or fame and emphasizes oneself.However, the gap between ideal and reality exists inevitably.When there is contradiction between ideal and reality, the mediation is particularly important. How to realize the ideal world faceing the real world? <Liezi> discusses the philosophy intension of "force" and "Destiny" and realities, to realize "force" had to turn to comply with the "destiny". The fate of the "conclusion" and the philosophy of life theory is based on the thinking of reality about living conditions, so this philosophy of life is very outstanding. |
PDF Full Text Request