Analysis Neo-Confucianism Thoughts Of Han Yuanzhen

After the introduction of the Korean Peninsula, Chinese Zhu Zixue under the localization and nationality development, and gradually formed a unique theory which named korean rational Confucianism.. Han Yuanzhen (the word De Zhao, No. Nantang1682- 1751),an outstanding Neo-Confucian scholar in Korea since the Late Choson Period,who inherited the confucian thought form Zhu Xi and The lake school Han Yuanzhen stressed the idea "LiQiBuLi"and put forward the thought "No heart theory". At the same time, he proposed the original "The three story ", created a thought as a Three thinking precedent.HanYuanZhen and Li Jian (1677-1727), who put forward The theory of character and nature, which make the debate that the people and the nature of the morality is between the same or different problems,It become one of the three core debates in the history of Korean Confucianism.However, HanYuanZhen’s Neo-Confucian mainly represent in the discussion of different characters". HanYuanZhen’s distinctive korean rational confucianism gave deep impetus to China Zhu Zixue,MeanWhile, having a profound significance about The production, of the spirit of the Korean Peninsula.As a part of "the main gas",he puts a focus on the "gas" north of a party. Besides, he emphasis the thought LiQiBuLi, making an advance in the ideas about ZhuXi’s "WeiFa", explaining the link between "gas" and "heart" and give the idea of "no heart theory" and make it as a significant feature of his own theory. The three story Itself also held an important position in the theory of Han Yuanzhen’srational confucianism. In order to better explain the nature of different beings,HanYuanZhen made the specail theory named The Three story,meanwhile, put forward the theory that named The methodology of "concurrent speech" and "speech" simultaneously, which had become the basis for his theory of three story.Han Yuanzhen proposed "The nature of three layers" upper refers to through the universality of things and people, the middle is the same "class", the lower is the difference between all individual differences between self identity,that is, individual particularity.In the process of discussing the different of characters,Han Yuanzhen also proposed the temperament of the "physical and ventilation Bureau," said,which strengthen the moral characteristics of people--Wuchangn. naturalness and temperament, Han Yuanzhen holds that, heart equals gas, namely equals Li, advocates naturalness is all existence universality, the temperament is the particularity of all individual things, both two are heart.Han Yuanzhen argued against Li Jian’s opinion that because of destiny, Tai ji, Wuchang, authentic being beyond the form of gas, "truth" is not each other, ins and outs, partial, sizedifferences, therefore and all is the same,He advocated that Tai Ji and Wuchang not only have famous differences, but also different levels of discussion. At the same time, Han Yuanzhen’s theory of NeoConfucianism in his comparison with Zhu Xi and other Korean Neo-Confucian scholar, also reflects certain characteristics.In general,Han Yuanzhen, as an important Neo-Confucian scholar in the latter part of the Korean, his theoretical ideas for the development of academic theory and Confucianism in South Korea have a major direct influence.Meanwhile it helps us to sort out and understand korean rational confucianism development better,and strengthen communication of Confucianism in China and South Korea.