Defending Lu Xun-Li Helin In The Literary World With "Bring Order Out Of Chaos"

After the "Cultural Revolution", in the literary world with "bring order out of chaos", there was a wide range of controversial issue around "the widom to know others" of Lu Xun and "do not ’deify’ Lu Xun" triggered by the reassessment of "Two Slogans". A camp was formed in the core of Li Helin and his Lu Xun Studies Office to defend Lu Xun and against the frequent voice of "anti Lu Xun". In the process of reassessing "Two Slogans", facing with challenges from Mao Dun, Xia Yan and other person, Li Helin insisted in defending Lu Xun’s "the widom to know others", which was not only debating for the death of Lu Xun, Feng Xue-feng, but also striving redress and discourse for Hu Feng and other living person, which upheld the civil position of speaking for the vulnerable party. Mao Dun and Li Helin created the controversy of "deification" of Lu Xun and formed a confrontation with two different voices. The camp of defending Lu Xun, which was in the core of Li Helin, insisted that Lu Xun had not been "deified". To some extent, it played an overcorrection role in the behavior of "anti Lu Xun", which made the "deification" of Lu Xun have a rational discussion. In the process of defending Lu Xun, Li Helin insisted in defending three kinds of images of Lu Xun. The camp of defending Lu Xun under his influence was also formed the discourse of authority in the integration of official discourse, which made defend itself has a double meaning of right and wrong. It also produced the differentiation from Li Helin to Chen Shuyu, Wang Dehou,, Wang Furen and his other students. Based on defending Lu Xun method from their teacher, students were beyond their teacher within a certain limit. The camp of defending Lu Xun with the core of Li Helin and the voice of "anti Lu Xun" constitute a prelude of making the study of Lu Xun towards the theatrical process, which has a significant meaning for Lu Xun studies.