Research Of The Interaction Between Chinese Ancient Political Thoughts And Ratiocination By Genus

How will the logic used in the humanities and Social Sciences, how through the perspective of logic to study politics, to investigate the interaction between logic and politics, it is not only a new logic research now, the new is also a hot research field of Chinese traditional political culture. Therefore, this paper hope that through research on the interaction between ancient Chinese political thought and ancient Chinese logic, to reflect the close contact of ancient Chinese logic and the Chinese traditional political culture, embodies the logic of "value rationality" and "instrumental rationality".This paper consists of four parts, respectively is the "ancient Chinese dominant type of reasoning-- reasoning", "leading political thought in ancient China-- the unity of family and country", "pushes the category of ancient Chinese political thought influence", "Chinese ancient political thoughts about inference effect". The first part of this paper and the second part respectively discusses the "push" and the unity of family and country of the two most important concepts of the core. After defining the basic concept, in the third part and the fourth part explores the interaction between the two.First of all, is to push the class leading type of reasoning in ancient china. To define the concept of analogy, we must start from the "class" of this concept, because according to the base class and push is "class". In Chinese ancient, "class" concept includes three contents: the same, similar types, abstract classes; assumptions and knowledge of the similarly like; things "reason" and "science". Therefore, "the specific meaning of push type" can be defined as: "pushes the category is the establishment in the nature of things and the relationship between the grasp typical reasoning based on ancient Chinese type." Push type consists of three elements, respectively is the name, the speech, said the three category. "Small" will "essential definition for" name "to name for real", refers to the use of "name" to depict things, appellation. The "speech", refers to the expression or statement of an idea or meaning of the sentence, the equivalent proposition. "Say" refers to the reasoning, argumentation, its essence is introduced from the known unknown. In "said" type inference, therefore, science, is the essential condition and the basic components of argumentation.Secondly, the leading political thought in ancient China known as the unity of family and country. Political ethics is the fundamental value orientation of ancient China’s political ethics, the political in a show called "the unity of family and country political form. Connotation of "nation" home is very rich, involving Chinese traditional society in all aspects, in fact, isomorphic relation, it refers to a kind of political superstructure, two aspects including management structure and ideology political entity.Again, push type has an important influence on the development of Chinese political thought. In the Chinese ancient political ethics, the most important is the state and society how to build, how to management thought, logic as a basic subject, in ancient China will inevitably have to have contact with politics, therefore, push type and the ancient Chinese "nation" home of political and ideological change generate intense and natural interaction the relationship between the. From the political entity of speaking, the ancient Chinese "country" and "home" with the use of a structure, specifically refers to the family extended to country governance. To push the class point of view, is "the scope of family governance to extend to the country, the nation and family use the same kind of governance structure". From the ideology of speaking, "integration of family and state" for the performance of "loyalty and filial piety" and "etiquette". "The idea of loyalty and filial piety" for the home is "filial piety", for the "country" is for "loyalty". "Filial piety" and "loyalty" is the same, "home" can be the "filial piety" "country" to regulate the family, kin behavior and maintain the internal order; through the "loyalty" to regulate the subject behavior, maintain social order. "The ritual" first refers to the person shown in the way one gets along with people the moral requirements, "is a similar home" and "country", on the value orientation in order to maintain consistency, it will be expanded to governing statesman of the ritual ceremony.Finally, changes in political thought Chinese LED will also affect the development of class. Chinese traditional academic thinking is very concerned about the "objective", this objective tend to revolve around political thought, is a tool for political service. Contention of a hundred schools of thought in the spring and Autumn period, at this time the loose political environment, is the ancient Chinese logic begins to form, the creation and development of the most important period, push the class also have prospered. After the Han Dynasty, the development of ancient Chinese push the class is still closely related to the change in the political environment. The interactive relationship between class and politics push in this period had a significant change, that is, by the mutual promotion and prosperity and development of transition to a state of relative rest, caused by the changes of the reason for this is that the political environment.