The Research Of The Acception Of Wang Zhe's Taoist Ci To Liu Yong's Ci

In the Jin Dynasty, Quan Zhen Taoist Ci was an unique cultural phenomenon in the Chinese history. Taoists made a lot of Taoist Ci, especially Wang Zhe, he created Taoist Ci, which connected Taoist culture and the ancient poetry. Wang Zhe's Taoist Ci were rich in religious, and promoted to have a bitter day, discarded drinking and sex. Liu Yong, as a famous poet in Song Dynasty, tried his best to write Ci. In his Ci, there were many prostitutes. Liu Yong pursued freedom and enjoy playing and drinking. Both of them seemed to walk into different extremes, but they actually were closely linked. Wang Zhe Ci can prove it. This article analyzes the relations between Wang zhe Ci and Liu Yong Ci from the three aspects, such as contents, thoughts, and form. What's more, we can explore how the Wang Zhe's Taoist Ci are affected by Liu Yong.The first chapter mainly introduces how the Wang Zhe Ci accept the conent of Liu Yong Ci. Firstly, this article discusses the meaning of Taoism in Liu Yong and in his Ci. On the basis of the other's study, it further puts forward some new arguments. In the aspect of Liu Yong's Taoism, this article mainly introduces how to consciously use the meaning of Taoism, and points out two proofs. In the aspect of Liu Ci's Taoism, this paper analyzes the image of “Yu Fu”, the image of ”Tao Yuanming”, Taoism allusions, and Ci Pai with Taoism. Meanwhile it compares the meaning of Taoism in Wang Zhe Ci and Liu Yong Ci. Secondly, the paper discusses the reason why Wang Zhe choose to preach with Ci. In addition to others' research, it also points out that Wang Zhe produced a considerable number of Ci because of making it simplely. And the reason why he made so many Ci is that he was affected by the Liu Ci.The second chapter mainly introduces how the Wang Zhe Ci accept the thought of Liu Yong Ci, from three aspects, such as the rebellious personality, broad-minded mentality, and the equal attitude towards women. Firstly, LiuYong and Wang Zhe have the same fate, which makes them have rebellious personality. Secondly, Liu Yong Ci always express the pursuit of freedom, which corresponds to the Taoism. Wang Zhe imitated and further developed it. Finally, Liu Yong always treated women with equal. Wang Zhe had the same concept, and carried forward to treat everything with equal.The third chapter mainly introduces how the Wang Zhe Ci accept the form of Liu Yong Ci, from three aspects of lyrics, music, and allusions. Firstly, Wang Zhe intended to borrow Liu Yong's lyrics, to change the old tune, and to innovate the new tune. Secondly, both Liu Ci and Wang Ci had musical nature, and they also had high music quality. So they were familiar with the tune, and could modify the language with melody. Lastly, using allusions in Liu Ci and Wang Ci was familiar. Both of them use few allusions, which mainly related to their creation backgrounds. In terms of characteristics, they are familiar too.Therefore this paper comprehensively and carefully discusses how the Wang Ci accept Liu Ci from three chapters, and explores the intrinsic relationship between them. What's more, it analysis the roles of Liu Ci and Wang Ci in the evolution process to change Ci in Qu.