| "Caverns of heaven and places of blessing" is based on the idea of harmony between man and nature,and combined with the Chinese immortal belief and fairyland ideas.In the primitive society period,when China had the concept of heaven and earth interlinked,Sky column,Kunlun mountains,JianMu are the prouduts of the concept.The concept of heaven and earth was later absorbed and developed by Taoism and became the ideological foundation of "caverns of heaven"."Caverns of heaven and places of blessing" is the product of the development of immortal thought.Immortal thoughts in China has a long history,in the "Book of Mountains and Seas " has appeared in the immortal country,immortality of the drug and immortality cents and other claims.With the gods of thought to start,immortal order and its Abode of fairies and immortals where the gradual formation of the system,"Caverns of heaven and places of blessing" is one of the important part."Caverns of heaven and places of blessing" in the title of the Eastern Jin Dynasty formally proposed,and in the long-term development of the formation of the top ten Caverns of heaven,thirty-six Caverns of heaven,seventy-two blessing system,become the most characteristic of Taoism."Caverns of heaven and places of blessing" as Taoist paradise on earth,with its own time and space characteristics.In time,"Caverns of heaven and places of blessing" time flow rate is significantly slower than the real world,this aspect is immortal immortal an explanation.On the other hand is also an understanding of the immortal world.In space,"cave" has its own days,places,days,months and other environmental elements,with all the elements of a world.But no matter how the "cave" special is,it has always been with the real world has a profound connection:"Caverns of heaven and places of blessing" and the real world has a channel to each other,and in time to have a corresponding conversion,which shows that "cave" and the real world is not completely isolated from the two worlds,but the mutual influence and common development of the world.In addition,"Caverns of heaven and places of blessing" and days,places,people have a corresponding relationship,of which thirty-six small holes in the sky should be thirty-six days,under the body should be Ten double floor and twenty-four and so on."Caverns of heaven and places of blessing" in the real world geographical distribution,basically relying on mountains,which is in the history of the development of different regions are closely related."Caverns of heaven and places of blessing" as a Taoist paradise on earth,with a certain ecological value and theoretical significance.The question of ecology in Chinese philosophy is about how to deal with the relationship between man and nature,that is,the question of heaven and earth.Modern ecology research from the simple consideration of the ecological environment of the narrow perspective of the separation,began from a larger perspective to consider the relationship between man and nature.Deep ecology is the main trend of ecological research,it tries to solve the contradictory between human and nature,from the social system,human thinking and other perspectives,deep-seated,to solve the ecological and human social problems,the final To achieve the common development of man and nature.There is a tendency to go to the center of ecology in this year,but it is clear that decentralized is not without center,but rather to examine the relationship between man and nature with a greater perspective that can contain man and nature.Taoist harmony between heaven and man can talk with Western ecological thought."Caverns of heaven and places of blessing" on the ecological environment of the end is to return to the ultimate concern for people,the pursuit of longevity is no longer confined to the individual’s immortality,but also includes the "heaven and earth and I,all things with me" Concept,"Feather rose fairy" is further show that Taoism from the pursuit of physical quality of the body soaring,from the human must be bound to the fate of the earth,and then towards the freedom of life and beyond. |