"Qi-Yi" or uniformity,is Chuang Tuz’s process of knowing and re-understanding things.And "equality" is Chuang Tuz’s conclusion drawn from"Qi-Yi".This essay discussed this subject in three parts:Part one,equality between objects,which refers to things or matters beyond the will of human beings,including mountains and rivers,sun,moon and stars,birds and beasts and et cetera.The equality between objects is focused on that although their appearance,features and habits may differ,all things are equal on existence.This chapter then discussed how Chuang Tuz considered equality among all things and why.Part two,equality between people and objects.This chapter interprets the relationship between the "object" of the object discussed in the previous chapter and the "I" as the subject.Object of the object and the subject of the same experience of the "Qi-Yi" this process.In the meantime again,as the subject of"I"was Chuang Tuz carried out digestion and reconstruction.At the same time,the subject of "I" and the object of the "material" also reached mutual harmony and unity.And Chuang Tuz arrived in the "and the spring" is the realm of the subject and the object of the equal performance.Part three,equality between people.This chapter discusses the possibility that the subject and the subject are equal.In the same way,Chuang Tuz still analyzes the way of thinking of the subject by the way of "Qi-Yi",and puts forward the inequality between the main body.In addition to the difference between the physiological structure and the optimism,more contradiction comes from different understanding.Therefore,Chuang Tuz put forward the "Mo to Ming"re-understanding means,the "Qi-Yi" this process once again show people in my relationship.When the various opposing categories began to digest,between the main body and tie subject to the Chuang Tuz sense of equality. |