The Study Of Royal Adoption In Late Qing Dynasty

Content:The creation of adoptive system is likely to lack of children within the clan,clan property security inheritance in the family,to maintain unity and stability within the clan,the clan due to friction and avoid fading.According to regulations,no other people from the tribe of adult male family children to continue worship,heir blood,social status.Chinese history of various dynasties were related to the adoptive legislation very seriously,until today,in some areas no male descendants,still choose to have children the continuation of the blood.China in traditional society "home world" as its basic mode,and the blood clan as the emperor Pro thick people,their daily activities were influenced by the political factors.Members of the royal clan in the stepson is often not fully in accordance with the law's official promulgation of the passage of the imperial clan;although the special,but the essence is still in the adoptive families,inheritance,will still be affected by clan factors.Since the Qing Dynasty emperor Xianfeng second min after the birth of Prince no Prince Prince was born,that the lack of Tongzhi emperor died.both,Zaitian,Pu Yi two throne inheritance had to rely on adoptive can be carried out smoothly;but in the twenty-five years Guangxu "Hai Jian reservoir" is also due to the lack of the prince.Because of the particularity of the succession,and the evaluation of the queen Ci Xi has always been high,making it three times on the throne heir events often endowed with political meaning.Admittedly,the emperor system inherited the political factors play an important role,but the three heir investigation,will find that there is no obvious violation of law and customary heir to the Qing Dynasty,Empress Dowager made heir decision is in line with the Qing Dynasty heir practices.Since the late Qing Dynasty on the throne will inevitably lead to adoptive,"father Chen Zijun" phenomenon."Zi Jun father Chen" caused by "monarchical power" and "patriarchal" contradictory.From the late Qing Dynasty to the actual processing and arrangement of the two "Zi Jun's father" situation,the Qing Dynasty chose "father son relationship" in preference to "the relation",namely "the father" by improving the emperor title and salary and give "the father emperor" some ceremonial privileges,in order to achieve the maintenance of the emperor "" the purpose of father.However,as the "father" by the emperor to limit its specialposition to gain political power,the threat of the emperor system unified thread,and will not be in the Qing Dynasty emperor "the father of" respect for the emperor,which avoids the "ritual" in the Ming Dynasty Qing Dynasty happened again.With the imperial family children lack similar,nearly all the tribes of the same clan support children is not prosperous.In the late Qing Dynasty to Emperor Jiaqing descendants near the imperial clan,clan Zibei near extinction of cotton two,Yi Zibei ended six,four and load Zibei ended,a large number of children died in the Qing Dynasty,the imperial clan is near the adoptive multiple.People in addition to the prince heir prince,only in the late Qing Dynasty emperor fifth son Yicong one.In addition to his uncle Mian Yicong Kay for later,no longer belongs to the Daoguang emperor's son in the patriarchal relations,but in their own lifetime Yicong,both in the Peerage of the kings,ranking,etiquette,salary and so on are all is the Daoguang emperor,Yixuan,still to be pro brother.But after the demise Yicong children not in accordance with the prince's son to.Through investigation of Yicong rank,etiquette and other aspects of the philosophers,the son of Prince treatment and closer,and the son of Prince gap.Therefore,in addition to the prince itself will not be treated differently,but after his death,the tribe will take out treatment following identity correction.Since the Qing Dynasty of imperial clan is divided into near and away,under normal circumstances,and near the distant imperial clan clan are not mutually adoptive,since the late Qing Dynasty imperial clan tribes near children thin,for the continuation of blood lineage,have to from the distant imperial clan adoptive.The total load,load treatment,zaize Pei Shu,carrying people from the distant imperial clan into the following near the imperial clan.The tribe in rank,then named with respect to the near the same,but in succession to the throne,king of more limited.Overall,nearly every branch in late Qing Dynasty interior does not violate the Qing Dynasty imperial clan adoptive adoptive habits,no obvious violation of the prevailing "Qinglv" provisions of the adoptive heir,at the same time in Qing Dynasty and adoptive habits are no obvious different,thus,the adoptive although due to the influence of political factors and folk different,but also to the imperial clan factors to restrict important succession too.