Enlightenment Of Real Knowledge In Chuang-tzu Towardslife

From the common views to real knowledge,is the hot Studies in Chuang-Tzu.Common views makes people deeply troubled by the secular,and real knowledge beyond the sensibility of knowledge and rational knowledge.As an important concept in the pre-Qin philosophers,Chuang-Tzu carried out an in-depth discussion on the true knowledge in the articles such as A Happy Excursion.On Leveling All Things,The Great Supreme,Knowdege Rambling in the North and Autumn Flood,And Ascend the concept of real knowledge to a philosophical categories.In this paper,Chuang-Tzu really know the true specific reference as the starting point,that in the book of Chuang-Tzu,real in the pre-Qin literature appeared in large numbers.This phenomenon represents Chuang-Tzu's view of real,and he thinks that with the rise of so-called civilization,many natural things increasingly estrangements between humans,That what happened has a true and not true.The Chuang-Tzu believes that real is exsited Let nature take its course.This article discusses the Chuang-Tzu 's cognition of the way of truth in turn,and according to the detailed analysis.In this part,the author uses an entry point from what the'Veal' refers to,progressively discussing Chuang-Tzu's perception towards the way of real knowledge.Meanwhile,according to the detailed analysis of the research,it gets solutions of realizing the real knowledge which is get the method,get the real knowledge,think ignorance of the knowledge is the highest concept of Chuang-Tzu.The fourth part of this paper discusses the meaning and enlightenment to the present life of real knowledge and analyzes contradiction with the focus on 'get rid of saint and sanity',respectively from reflection ability of Chuang-Tzu's attention on real knowledgeThis article innovation is this article breaks through the previous scholars'understanding of the way of realization of Chuang-Tzu's real knowledge.It is believed that the way of real knowledge is not only the Shintsai and foget myself by sitting but it mode of thinking,True knowledge abide of the Taoism to Clarity.Do not know as the highest knowledge that Real knowledge.The better understand do not know has become the key to the point.Do not know is about the knowledge of the Taoism,So it is real knowledge.this Taoism knowledge is not a conceptual knowledge,is beyond the language,beyond the senses of the knowledge.This knowledge can only be recognized,can not speak,So beyond the usual concept of our kind of knowledge.This knowledge is limited,conceptualized,Confined to the perspective of reality.Taoism does not exist such a knowledge,the road is the existence itself.So I do not know is the real knowledge,the highest know.And know that I do not know,know itself does not contain that I do not know,But I do not know.Although this article does not mean that Chuang-Tzu's thought is perfect the acme of perfection.The problems in Chuang-Tzu's thought are discussed at the end of the text.And the contemporary value of Chuang-Tzu 's thought is related issues worthy of further research and discussion.