On The Practical Aesthetics Thought In Marx's "Economic And Philosophical Manuscripts Of 1844"

In today's society, people's pursuit of "beauty" is growing. Aesthetics as a way to open the world is increasingly highlight its influence. In our country,the influence of Marxist aesthetics is difficult to reach by other aesthetic theories. Our scholars from the"Economics and Philosophy Manuscripts of 1844" (hereinafter referred to as "Paris manuscripts"), along the Marx's practical ideas explain the basic problem, the development of the formation of contemporary Chinese Marxist aesthetic theory of the classic form of construction - practical aesthetics. Although Marx did not systematically discuss aesthetics in his life, he had unique aesthetic thoughts and aesthetic insights in the "Paris manuscripts". Especially the implication of the essence of beauty, the law of beauty, the perspective of practical aesthetic analysis, so far still cannot be ignored theoretical and practical significance.Based on Marx's classical text, this article attempts to explore and explain the practical aesthetics in the "Paris manuscripts". The article is divided into four parts:firstly, the author briefly introduces the positive influence of the "Paris manuscript" in Chinese and foreign aesthetics, and opens up a new horizon of aesthetic research.Secondly, it explores and analyzes the theoretical origin of Marx's aesthetic thought. The most influential is the German classical aesthetics thought, mainly including Kant,Schiller, Hegel three thinkers' aesthetic thoughts and views. Thirdly, on the basis of explaining Marx's inheritance and critique of previous aesthetics thought, the author tries to elucidate the practical aesthetics in Marx's "Paris manuscripts", including the roots of beauty — "labor produces beauty"; the essence of beauty — "natural human nature" and the Law of beauty — "create beauty in two scales" and other aesthetic ideas; Finally, to our country, realistic development as the starting point, the paper clarify the inspiration and significance of Marx's practical aesthetic thought for the construction of "beautiful China". That is: to discover the beauty of the creation of the labor process, to achieve the beauty of harmony between man and nature and to explore the comprehensive beauty of social development.