| The emergence and development of Chinese Taijiquan has been 200 years of history,for Taijiquan to the question of the origin of the world all the congregation in succession,according to the analysis of the relevant historical textual research,Chinese Tai Chi is by Chen Wangting set in Henan county Chenjiagou,belongs to the family of boxing after flowing through Yang luchan flourish and bearing capacity of the essence of the Chinese martial arts for thousands of years,Chinese Traditional Wushu,which is the most representative of the cultural symbols.In today's social advocacy of cultural construction,we should be how to better inherit and develop Chinese culture,especially Chinese traditional culture,which requires a serious reflection and study of contemporary people.As early as in ancient times,the primitive by instinct response to the mysterious andunpredictable,dangerous and changeable environment,seek survival,life is rarely considered.Ever since Socrates took the philosophy of "knowing yourself" as a philosophy,the question of man constitutes a major task in the history of western philosophy."What is man",different philosophers have different answers.Aristotle abandoned the previous one of the one-sided understanding of perceptual existence,put forward the "man is a rational animal," the famous thesis,stressed that rational unique to human beings,is the highest essence of human.Rationality is the first to kill the human irrational side,thereby undermining the integrity of human beings,it can not fundamentally solve the problem of human nature.It is surprising that rationalism has become the mainstream of speculative philosophy,occupying the high ground of philosophy for a long time,until the emergence of practical philosophy.German philosopher Ernst Cahill from the functional nature,put forward "man is a symbol of the animal".He said: "to understand the richness and diversity of the forms of human culture,reason is a very inadequate name.".However,all of these cultural forms are symbolic forms.Therefore,we should define the human as the symbol of the animal to replace the definition of a rational animal.Only in this way can we point out the uniqueness of people,and then we can understand the new way to open up the road to culture." Animals are symbols rather than the [[[] Zhao Ronghui.Semiotics research in China.Beijing Commercial Press 2005]] in view of Cassirer,instead of saying that man is a rational animal.The biggest difference between people and animals is that people can create and use symbols,only in the process of creating symbols to achieve self-worth,become a real sense of people.Therefore,the symbol is the essence of human,people no longer live in a simple physical universe,but living in a symbol of the universe.Tai Chi Chuan is also a symbol,a kind of traditional sports symbols carrying special cultural information.It is undeniable that human beings live in a field full of different cultures.Regardless of whether or not it is realized that culture is an objective existence,in the form of symbols exists in the real world.Symbol is a sign and symbol of the existence of human beings.It is a reflection of the human being to the objective world.The culture of human creation,whether it is material culture or spiritual culture,has a certain significance.Therefore,Geertz will defined culture as" history left to exist on the significance of symbols in mode is expressed in symbolic form before and after the passage of the concept of system,thereby people communicate,preservation and development of life knowledge and attitude.Tang.Zhu Dong.Semiotics of various fields in Sichuan University Press of Sichuan in view of semiotics,meaning must be use symbols to express and explain,anything to be able to express something meaningful can defined as the symbol.Sports,art,religion,literature,language,traffic signs are symbols,each expressing a specific meaning.Here "sign is meaning only Jishen place,meaning only transfer way mean only explain key",the symbol meaning.Any meaning activity must be a symbolic process,and the interpretation of the symbol is the realization of meaning.Semiotics is a specialized study of the symbolic significance of the subject,carries on the classification to the symbol,the symbol can be divided into language and non language symbols,symbols of meaning(including the significance of the generation,transmission,transmission,acceptance,understanding and mutation)is humanities and social research common core problem,and Semiotics of the task is to provide the basic methods of research significance,namely symbol meaning generation and decoding symbols.Semiotics research is concerned with the issue of the symbolic meaning of the issue,communication,reception,understanding of the process,how to see through the essence,it is the core of its research.Taijiquan as a traditional Chinese martial arts culture system in a separate symbol system,inevitably carries the bones have Chinese blood.Since all cultures can be regarded as symbols,then,the deep meaning of the symbols must be filled with a variety of different levels of culture to interpret.The analysis of the traditional national martial arts culture China,surface artifacts and behavior,such as a sword,sword stick push hands,body movements and behavior,are cultural carrier can be perceived;middle is the rules and regulations,like tai chi in the attack and defensive style,mentoring,boxing theory,technical movements with breathing etc.that is a common combination between surface elements,dominance and collocation is deep;mental and psychological,such as the "Bai Heliang wing" symbolizes the superb skill of nature,harmony and unity of the thought,aesthetic pursuit and so on;"gold just incompletely pestle" expression of the classical myth of respect,not only similarity the interpretation of the action itself,deeper focussed on the behavior of symbols,which is implicit in the meaning of culture carrier.In essence,the spatial structure of the Taijiquan culture is the integral and indivisible unity of the surface,middle and deep.Surface structure is the carrier and medium of the middle and deep structure,the middle structure must displayed by surface structure,and controls the expression of meaning,and deep structure only in the surface layer structure as the carrier,the middlestructure rules expression.From the perspective of semiotics analysis of Taiji boxing Tai Chi symbol into language symbols and language symbols,language symbols include: Taiji boxing,Taiji boxing and Tai Chi Quan Chi,Tai Chi and so on text information and language songs such as the information carrier;symbol of kinesics including very fist technical action behavior norm vector.According to cable Zhujiao symbol binary relation theory,names of Taijiquan movements can be as a kind of language symbols,as a symbolic language,the specific technical movement(symbolic object)and exist a characterization of the relationship,and as symbolic carrier of Taijiquan culture-symbol shape,Fu-both as a symbol of the signifier,refers to through the meaning of the process was given a refers to the significance of the symbol,the symbol is a kind of relation,the symbol is a representative.After the Pierce's symbolic Ternary Relation Theory,he thinks symbols are three elements,signifier-shape symbol,the symbol object,referring to--interpretant,match between shape and symbolic objects exist relation representation,form symbol and symbol release between deliberately refers to the relationship,the symbolic object by means of refers to the process to express the symbolic form outside the interpretant meaning.This analysis,names of Taijiquan movements is the symbol of form,is a symbol of the signifier,technology of the action itself is the object symbols,symbolic object by way of characterizing were prescribed action name,character shape by means of interpretation of the deep symbolic object information.Taiji boxing action names both as a symbol of the signifier,to Fu Xing)must be material,can be perceived;to form symbol)must pass an essentially different in the carrier of information,on behalf of other things;to form symbol)a kind of social information must be passed the stipulated in the habit,and individuals are not given special significance.Taijiquan is the human body and language as the material carrier,and the expression of special significance and transmission of information,the meaning of the expression and the delivery of informationis not the carrier itself,but the social convention.In this paper the use of literature,comparative study,expert interviews and other methods,from the semiotic perspective analysis and interpretation of the history of the formation and development of Chinese Taijiquan,expectations by symbols of Taijiquan research,to promote the development of traditional Chinese National Wushu culture,provide theoretical support to solve the problems existing in the inheritance and development of traditional culture of the Chinese nation,with a view to the adoption of this research to inherit Chinese Traditional Wushu thought,carry forward the traditional Chinese martial arts culture.From the point of view of semiotics,the elements of Taijiquan system are summarized,classified,summarized and analyzed,and the following conclusions are drawn:The inheritance of one,Tai Chi Chuan is mainly dominated by words and deeds,the existence of the text of historical rarely,the inheritance of Taijiquan culture is very monotonous.Two,through the study of the classification of the elements of Taijiquan system,it is concluded that the inheritance of Tai Chi Chuan culture mainly depends on the inheritance of all kinds of symbols,and then through the spread of symbols to be inherited by future generations.Third,through the study of Tai Chi Boxing Action Names and behavior of route discovery and Taijiquan culture draws heavily on traditional Chinese philosophy and culture,such as "book of changes",military science of Sun Tzu,Chuang Tzu,"the Analects of Confucius" and so on.Four,the inheritance and development of traditional Chinese culture need to open up a new way. |
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