| This paper take army cultural relics in the museum of XCPP as the carrier,and combined with the interview data of the first generation women in XCPP to present and analyze their social life.The first generation women in XCPP left their families to respond to national call and far away from the homeland to Xinjiang,what is different from other immigrant groups,they live in the country's political system and the military organization.Due to the special system of the Corps in the layers of value and national political system under the condition of the same,the Corps culture presents the "integration" of color,to "love the motherland,selfless dedication,hard pioneer,pioneering and enterprising" as the main content of the Corps spirit also runs through the lives of these first generation women in XCPP,what affected them imperceptibly,and shaped their identity of XCPP.This paper is divided into four chapters,the first chapter introduces the main profile of the first generation women in XCPP and army cultural relics in the museum of XCPP.From the perspective of material culture,cultural relics reflect the construction of social structure at the beginning of XCPP was established and then gender structure directly reflects the node corps,which is the survival of the state of the first generation women in XCPP.The army cultural relics records the life course of the first generation women in XCPP,contain the values of these women and construct their identities.Their clothes was founded lacks identification on sex distinction and class distinction.we can see the consciousness of gender equality,women's self liberation consciousness and the consciousness of the pursuit of progress from these clothes.According to the analysis of the social and cultural context,the characteristics of the dress and the gender consciousness of the women in the costumes are influenced by the ideology,at the same time,it's also the application of women's liberation.The production tools of army culture relics presented women's economic participation respectively from four aspects,agricultural production,water conservancy construction,mechanical technology,medical education.Analyzing four ways to mobilize women participation in the labor corps,establish the glorious labor concept from the thought,to solve the problem of women's economic benefits and improve women's work skills and reduce their housework in the family.Women assumed the mission of cultivating and guarding border areas,but participating in the field of labor also caused a double burden of them in reality;Marriage and family life in the army cultural relics show the marriage and family of the first generation women in XCPP,these women has a high social status,not only because of their active participation in the field of labor,it is more important for their contribution to bringing up the later generations of XCPP.Their marriage is based on revolutionary environment,not only to forming a new the social network but also to play an important role in the stability of social order for XCPP in their immigrant society.In their family,they undertook the task of raising children,and realizing the identity of XCPP in social life gradually.From the background of cultivating and guarding border areas to present the social life of the first generation women of XCPP,we can see from the collective in the period of collective mobilization under the integration of personal life,from the army cultural relics,we can see the times and economy,from the micro perspective,we can see the values contained in the cultural relics of the first generation women of XCPP.What we can not deny that they also being of ancestral identity,but the Corps of integration and their common life experience makes them gradually dispelled the cultural differences,the Corps culture can be in their heart deeply rooted.What is more important is that these women actively seek and obtain the path of women's self liberation in the tension between the individual and the organization. |
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