Xiong Shili's Research On The Ethics Of Hua Yanzong's Thoughts

As one of the representative of the 20th Century Modern Neo Confucian scholars, Xiong Shili experienced the thinking process from attacking the Buddhist Idealism to learning the Vijnapti-matrata, then deeply agree with Kegon, and ultimately achieve the assimilation between Confucianism and Buddhism. Scholars mostly focus on relationgship between Xiong Shili and Consciousness-only School, or just further analysis Xiong Shili absorbing and refuting of Madhyamika and Mahayana. This article seeks from the perspective of the modern relationship between Confucianism and Buddhism start exploring Xiong Shili made assimilation with Huayan Sect in the process of building his ideology.Xiong Shili ideology construction is beginning to denounce old vijnaptimatrata. He demonstrated that the physical universe is not real existence through apoha. Further, he used Huayan Zong "is" thought to refute the fallacy theory of Consciousness-only "binary noumenon". Thus, he put forward "integration of substance and function" as the basis, and further, the idea implement to his each aspect like knowledge theory, the theory of life and so on. Eventually became the core of the whole system of philosophy. In general, Xiong Shili referenced Huayan Sect "perfect penetration without obstruction" doctrine, made "integration of substance and function" as the main line, intermediation epistemology, sentenced to teaching theory as a whole.Xiong Shili first built up the most important ontology of philosophy system, his ontology " integration of substance and function " for the pole. The core idea is Huayan school motivated and create a "is" doctrine. Xiong Shili by several times in the treatise of Huayan school "water & waves" to illustrate its move into use, the box body of thought. Huayan school on waves, expresses the ontology for the show for all things, from each and every one can see things in ontology, the ontology with everything but as accommodation. It is through "with" ontology of electromotive force and fraud are now for everything, this is what Xiong Shili in "unity of substance and function ". And Huayan school to serve the self clean heart is true, such as ontology, Xiong Shili will empty silence, apperception continue as the ontology of all things, and continue in biochemical change, use popular appear as "content", which is also called "boundary", will be content to, taken by return can, continue to be in harmony is taken all things to himself, can dominate everything but remain independent and not existing in all things, therefore, heart and things are treated, not as two.In epistemology, Xiong Shi will pass Huayan "In contrast heart source" practicing the method proposed "Do with thinking and acting", the mental effort. Xiong Shili based on scientific truth and metaphysical truth and the wisdom to distinguish the amount of wisdom, wisdom is to recognize the amount of "use", and intellectual property is mainly used to grasp the "noumenon". Although Xiong Shili has repeatedly stressed that speculation is not waste, but comparatively speaking, he is more emphasis on the role of intellectual property. Huayan emphasizes "heart turn", by contrast, heart source card see really, great emphasis on cultivating the important role and value of intellectual. Xiong Shili values the dominance of intellectual property during understanding the noumenon. Because cognitive noumenon, will permit major Conscience dependence is intellectual property. The "noumenon" of the grasp of the wisdom of the ""Do with thinking and acting " to complete, which is based on the amount of speculative wisdom will recognize the noumenon through meditation and tacit.Xiong Shili's ideological apostasy is different with the traditional Buddhist apostasy. It's just at the cultural level of the fusion of ideas and abandon the subject. In other words, in fact, Xiong Shili combining the Chinese, Western and Indian thought under the influence of Huayan "more than one compatible" doctrine. And this similar to the "bie cheng yi jiao" and " assimilation " is the ideology of the parties Xiong Shili Assimilation core culture apostasy lies. Xiong Shili believes that the contemporary scholar scholarship, it should be in-depth analysis of the basic worry the West, India's missing above were abandoned. To learn from Western philosophy should start learning their "art of measurement, analysis of the party" in order to lay a proper analysis of the way of thinking. But Western philosophy come to rely on speculative scientific truth, the final phase is confined to the territory and shall not permit the body. Therefore, we turn to learn Mahayana Buddhism, with apoha of Madhyamika to get rid of all knowledge, all things wash away the magic phase. But after all, Buddhism is out of this world for the ultimate normalization purpose. Therefore, we should finally learn Confucian philosophy, the experience of truth in the popular daily ethics, and ultimately into the atate--"Tian Ren He De". Xiong Shili stressed that the parties assimilate the thought process, to see the view from the time around and expand such " assimilation " to help expand and improve their own philosophy.Xiong Shili assimilated thoughts of Huayan in his holistic thinking paradigm, ontology, epistemology and classification of Buddha's teaching, and he's such a manner to create a philosophical system of "assimilation" as the core, also have a profound influence on later scholars.