The Study Of The Image Of Buddha In The Buddhist Scriptures

Buddha is the consciousness of the Buddha after the enlightenment,the Buddha deity image in the Sutra of Buddha's Fundamental Deeds in the narrative reflects the original generation of the times and the translator reinterpreted the times of believers in the Buddhist thought and Buddha,and Buddhism The thought and the Buddha's view are the religious significance of the Sutra of Buddha's Fundamental Deeds.The study of the Buddha image in the so-called Sutra of Buddha's Fundamental Deeds is a study of the Buddha's image,the thought and the Buddha's view and its manifestations.In the Sui Dynasty,there is a unique textual feature of the Buddhist biography of Buddhism.First of all,as the longest Chinese translation of the Buddhist scriptures,through the Maha monk only,Kaya Yewei,Nishixai,Sa Pao more,Tan no virtue of the five factions of the Buddha made by the complex.Because of the content to Tan no virtue of the spread of the Buddha,Sakyamuni Buddha Bank mainly,called Sutra of Buddha's Fundamental Deeds.Second,the content of the Buddha in addition to the basic narrative of life,there are different from other Buddhist biography,the Buddha was born before the lineage of the family lineage and the story of the story of the Buddha and the various aspects of the story.The Buddha's story is about the story of the Buddha's predecessors,and the differences between the five parties are different.Finally,the era of the translator in the late Northern Dynasties to the end of the late Sui thought spreads widely,as the rise of Buddhism as the original,on the basis of the original emphasis on the image of the super-history of the Buddha is mainly on the prevailing end of the law of the fight back.The Buddha of the Sutra of Buddha's Fundamental Deeds is a divine Buddha,and its divine image is closely linked with the Buddha behind it.The image of the Buddha and its connotation includes the following three parts:First,the background image of the Buddha in China is destructive,which is derived from the construction of the background of the above-mentioned text and the establishment of the royal family background and the choice of the Buddha's self-So that the birth of the Buddha has its inevitability and systematic,as its religious ethics and rationality of the proof.Second,the external image of the Buddha in the transcendent,the appearance of the"thirty-two" "eight good" and so is the fate of God requires wisdom in the wisdom,virtue,ability with the divine manifestation of the external.Thirdly,the inner image of Buddha is embodied in four aspects:the image of Buddha's body and incarnation is the embodiment of the thought of Buddha's Buddha;the image of Buddha;the image of Buddha's pre-existence and later generations is the embodiment of Buddhism and Maitreya's thought.Representing the divine image of the Buddha.The inner image of the Buddha makes the image of the Buddha in the background image and external image on the basis of more obvious and stable.Buddha in addition to the image of the text,but also derived from its artistic image.For the spread of the Sutra of Buddha's Fundamental Deeds,the text and the images complement each other,and the text is the image of the relying and direct source,the image is the text of the visualization,visualization of the presentation,is the text of the expression.Sui Dynasty translation of the "Buddhist line" in hundreds of years after the Cao Guiyi Jun period was used to draw a large grove murals of the end,especially in Dunhuang Cave 61 and Yulin 33 cave for the most,and created a screen The new pattern of frescoes.Cao's Guiyi Jun was relatively stable within the political period,but the external turmoil is frequent,the rulers of the "Buddhist line" has its desire for Dharma protection of political aspirations,but also large caves and sixty volumes of text of the two-way choice...