Research On Public Ethics Of "Dongjing MengHua Lu"

The Song dynasty was a prosperous period of China's social,economic and cultural development since the Tang dynasty.The development of productive has promoted China's social economic and cultural prosperity.The dissolution of the closed residential and commercial system accelerated and expanded the layout of urban space,Urban spatial patterns gradually formed and diversified.As an account of the prosperous social life of the Northern Song Dynasty,"Dongjing MengHua Lu",it is a text version of "Riverside Scene at Qingming Festival".It describes many social public space,and is an important historical document to understand the public life of traditional cities today.To explore the rich and colorful public life of Dongjing citizens in the study "Dongjing MengHua Lu".The blurring of public-private boundaries in a traditional society led to a certain extent people's skepticism about the existence of public space.In view of this,on the basis of unblocking public and private connotations,We believe that “Gong” has all of the public.There are two reasons here for the reason that public space is the type of space in which traditional societies exist,especially during the Song dynasties.Firstly,"Public" and "Common" with each other,they are all have all of the public;Secondly,public space is different from Western Habermas' and Fraser' public space that is full of politicial.The public space here is a shared place where most people have free access to shopping,leisure,communication and etc;and that is more inclined to social living space.Open and shared public space is the basis for nurturing and developing public life.It is also the cornerstone of cultivating public ethics.Based on the cognition of public space,by the perspective of ethics,We are analyzes various interpersonal relationships in public space,searches for the most basic ethical relations among them,and constructs ethics to maintain ethical relations;We are mainly from the perspective of the normative ethics to cognize "Public Ethics",that is,the value concept that people display in public space and the coordination of various relationships among people,and the universal norms that should be followed for the good orderly development of social interaction and social ethos.By studying the essence of public ethics,We can study the ethical spirit embodied therein.By examining the places "Dongjing MengHua Lu",We can see that the public space in Dongjing is rich and varied.The public places,such as restaurants,food shops,tea houses,gambling houses,These are not only densely populated,but also a strong atmosphere of life;It is originated from the prosperous economic foundation,the protection of Xiang Fang system and the cultural orientation.According to the same or similar function of everyspace,especially the basic functions of the space,the public space is divided into four categories.They are Restaurants and teahouse;Recreational and Leisure space is mainly composed of hook bar,garden and prostitute hall;Religious sites are mainly temples of temples and temples;Most of these public spaces are distributed in the traffic flow and lively traffic lines,It is close to the residence of the citizens and provides convenience to people's daily life and social life.In these public spaces,there are concrete ethical relations between traders and buyers,artistes and viewers,believers and donors,and the ethical relationship between man and the other,and the goodness of these ethical relations is attributed to the ethical norms upheld by both ethics.Honesty is the bridge between trader and buyer;Art and Virtue is a mediator between the artist and the viewer;the Virtue and the Good will serve as the pulling line between the believer and the donor.To be Blood-driven is the way to get along with the other.The moralities between moral relationships embodies the rich ethics spirits.Firstly,it is adhere to the spirit of humanism,that is attach importance to the enjoyment of material life and humanistic concern to express humanistic care.Secondly,it is stick to the spirit of "Courtesy," by showing the hierarchy of courtesy and kindness,benevolence and filial piety.Morality and ethics;Thirdly,it is uphold the spirit of "Harmony",and takes the Confucian harmony and neutrality as the base and the doctrine of the mean as the way of doing things.These traditi onal ethical spirits have the requirements of the times they produce,as well as the far-reaching inheritance and innovation,which are of reference to the public moral life in today's society.