Study On Yinshun's Thought Of Origin

Master Yin Shun's thoughts are extremely extensive,so much that his writings also influenced large numbers of Chinese people.The position of this Dharma results from the consensus amongst the practitioners,but their positions' reasonings may inevitably change over time.These changes may especially be in effect after the departmental differentiation in perception and reasoning of the Dharma,resulting in explanation of karma in ideological differences and opinions between ministries on the fundamental studies of Origin will also be inconsistent.Longshu Bodhisattva,a former Buddhist Philosopher who was responsible in inspiring Master Yin Shun's current idealogy on the topic,put forward the well-known Eight-non Origination Statement,also known as the Eight False Road.Longshu's "On the theory of the the karma”,states: “We don't have life and death,and you are not eternal beings.You're not one and the same.You can't say nothing.This theory on karma may rule over all other fundamentals of karma because it is of the first importance to Buddha dharma!" The research project also analyzes Master Yin Shun's supported to Mahayana Buddhism.After the rise of Mahayana Buddhism,which started from Nirvana,it advocated that both religions and laws were empty.Since Sakyamuni Buddha's Origin teachings has been excluded,Longshu attempts to utilize his theory to bring back the glory and teachers of Sakyamuni.Under various consensus,according to "Eight-non Origination”,Master Yin Shun called it: "you can destroy all worldly problems and attribute them to silence.This is the essence of the Dharma."The Dharma is the origin of the fate.The main theoretical support source of this article is the theory of "Meso modern theory" and "Meso theory chant" that are written by Yin Shun according to the "Middle theory" of Long Shu Bodhisattva.By combing the position of the concept of origin the fate in Buddhism as a breakthrough point,it introduces the significance of the writing of this paper,and then discusses the basis for the formation and origin of the theory of the thought of the origin of the fate of Yin Shun rabbi.This article aims to discuss the origin of the fate that is understood by the Yin Shun rabbi,that is,the origin is no self nature,is the first cause,and thenleads to the introduction of conceptual methods of the origin-no self nature-empty-middle Tao-two truths,clarifies the logical structure of each cause and effect,which is the wisdom of the Dharma and also the root of the mercy in Mahayana Buddhism.